Moral Accountability Essay, Research Paper

Morality depends on the ability of an individual to choose between good and

evil, thus, entailing freedom of the will and the moral responsibility of the

individual for his actions. It is obvious this is so for the individual, but

what about groups and governments? Do they have the ability to choose between

good and evil, do they have free will and therefore are they subject to the same

paradigms of morality as the individual or does an autonomous morality apply.

What if we relate this concept of morality to a present day moral dilemma? Such

as should the United States government fire cruise missiles at Serbian cities in

order to force the government of Serbia to comply with NATO demands of

withdrawal from Kosovo? What moral questions should be asked? Further yet, as we

are members of a representative democracy, do the citizens bear any of the

responsibility of the government’s actions? Am I responsible for the government

I choose? Being that it is the actions of a governments we wish to question the

morality of, we must know what the present justification for or against the

launch of cruise missiles at Serbia and what the consequences of that decision

would be. It can be conjectured that the "official rational" of the

United States government in its decision to use cruise missiles on Serbia is

based on cost/benefit analysis of what would be in the best interest of the

nation and the world?a utilitarian morality. The Serbian government has

invaded and seeks to undermine the sovereignty of Kosovo while using genocidal

tactics to control the population. The US is acting on what it believes to be

the greatest good for the greatest number. But who is the government to place a

market value on human life? Is it moral and does the government have the right

to place such a value on human life? And who is responsible for their decision?

The official utilitarian rationale of the United States government does place a

market value on human life Kant writes: "Now morality is the condition

under which alone a rational being can be an end in himself, for only thereby

can he be a legislating member in the kingdom of ends?, survival of the

individual in a group is the end. If we are to treat men otherwise, as a means

to an end, we must make that a categorical imperative and we must treat it as if

that action will be a universal law of nature laws to live by). Hence, to do

harm to others, to place a market value on man, would be immoral since it would

harm humanity. Likewise, it is immoral for the United States to sacrifice ten

thousand lives in hope of saving more. It must be asked "what if everyone

sacrificed ten thousand lives?". According to Kant?s theory of the

Universal law, "We must be able to will that a maxim of our action become

universal law, this is the canon for morally estimating any of our actions"

(Kant). Perhaps it is a touch ironic that the very document the US was founded

on reads: "We hold these truths to be self-evident: that all men are

created equal; that they are endowed by their Creator with certain unalienable

rights; that among these are life, liberty, and the pursuit of happiness."

This, like Kant’s moral philosophy of "universal maxims," proclaims

that man has intrinsic absolute value. Yet, so quickly are we ready to disregard

this declaration as our cost benefit analysis dictates. Slavery was abolished on

the principle of the absolute value of man. Why should we disregard this now? Do

we suspend the unalienable rights to life whenever it would be most prudent? The

United States must ask itself whether it wishes to make a maxim of placing value

on human life. It must be remembered that by lowering the value of life of

others, we at the same time lower our own value. Governments and institutions

are composed of a completely different dynamic than that of the individual. This

leaves man curious as to whether to obey the same set of morals. These moral

issues lead to the question of whether or not a man is responsible for what his

government does. I am inclined to believe that either philosopher would not

think that the individual is fully responsible for the actions of his government

so long as they do not participate in the government’s decision-making process.

It is possible to argue that, if all individuals (regardless of country) are

responsible for their government’s actions, then the ten thousand Serbians that

are likely to killed by missile strike have warranted it, as they stepped

outside the moral circle by allowing Milosevic to remain in power. As Kant would

see it they have left the kingdom of ends by breaking their promise to treat

others humanly by allowing an inhumane leader to remain in power. So as a result

they are responsible for the actions of their government. Similarly, in the

United States, while a man may vote for a particular set of government

officials, it is not possible to know all of their hidden agendas and responses

to events in the future. Furthermore, if a man is a pacifist and votes for only

pacifist government officials, but is out voted by the rest of the nation for

government officials who opt for missile strikes when diplomacy fails, he cannot

be held responsible. It can be argued that it is a man?s duty to convince

others that their beliefs were misguided and immoral. But to do that supposes

that people are rational and will listen to a rational argument instead of

personal beliefs and to politicians who sound good. Story, most often, is more

powerful than argument. The fact is that the majority most often cannot be

convinced. The government of the United States is also a representative

democracy and its citizens can only try to elect the most qualified leaders.

Unlike a direct democracy, it is not the job of the people to make policy (only

to check power). Voters choose leaders to make responsible and moral choices

when creating policy. Fundamentally, responsibility for firing missiles at

targets in Serbia lays in the hands of those who will and can make the final

decision to fire the missile and sacrifice lives. Just as we can not kill

civilians in Serbia based on the actions of Slobodan Milosevic, a man, as an

individual, holds little accountability for the decisions of individual human

beings in power, especially if he did not elect those individuals into power.

Those in power are human beings and influenced by many variables and,

accordingly, they will make decisions as such. Ultimately, those who are morally

responsible for the actions of government, are those in power– the actual

individual or group who must make a decision. As they exercise their freewill in

their actions and decisions, they too must bear the responsibility for their

actions. It is not so much that the government should act morally but that the

individuals and groups with the power to act, should act morally. Still, we must

wonder if a government has the same duty to act morally as would an individual.

Perhaps the only manner in which governments and institutions are capable of

acting is capable through cost/benefit analysis. Is a government capable of

analyzing the situation that of the Indian execution in Bernard Williams essay,

?Utilitarianism and Integrity?? While a single man may not be responsible

for the actions of his government, he still does have a moral obligation to act

morally in spite of the consequences. Man is accountable for his action or

inaction in face of immoral government action. Even if he is not successful in

acting out of moral duty, a man cannot be accused of being immoral because of

failure. Blame must be laid at the door of those who did knowingly, and out of

free will, act immorally. Inaction against evil is evil. Even if a man has no

prospect of changing the government’s missile policy toward Serbia, even if he

can’t save ten thousand lives. The moral obligation to do what is in his power

to convince family, friends, and all those that will listen that the government

is acting immorally. Though it may not be possible to convince the federal

government to alter its policy, the obligation remains to let the government

know that its actions are immoral, if only by a single e-mail to a

congressman/woman. Inaction in the face of immorality is just as immoral as

acting immoral. Success. Consequence. These are not the judgment of one’s

immorality, it is the intention. The S.S. officer of Nazi Germany is guilty of

his immoral crimes precisely because he followed immoral orders. By not

protesting the immorality of his orders the S.S. officer is immoral according to

both Mill and Kant. A man is not accountable for the actions of his government,

but does have the responsibility, an obligation or duty, to do what is moral

even in the face of adversity and low probability of success. Directly affect

lawmakers may not be possible but writing letter to congress and peaceful

protesting are viable options. These protests and expressions of ideas are what

this country was built on and allows us to discover for ourselves what is

morally correct. It is important that we become responsible for our decisions

and accountable for their moral repercussions.