Jewish Bar Kochba Revolt Essay, Research Paper

The Jewish revolt led by Bar Kochba in 132 AD was not the work

of a single if a single radical revolutionary. It was the inevitable

result of years of promises not kept to the Jews, and laws which

suppressed the basis of Jews as a nation. To understand the reason

for Bar Kochba?s Revolt one must go back many years even before the

war. Prior to Hadrian, an emperor by the name of Trajan was the ruler

of the Roman empire. Due to the rebellion of the Jews in the Diaspora

to the east and the west of them, Trajan, in order to keep the Jews in

Palestine from rebelling he had to send a great general to be governor

of the Jews in Palestine, a general who was well with the harshness in

which he treated people. This general?s name was Tineius Rufus, he was

the general that put down the uprising of the Jews in Parthia. Because

of Rufus? reputation of his severity to the Jews, he uprooted any

thought of the Jews in Palestine to rebel against Rome at that time.

The Jews did not want to rebel anyway. Trajan had promised the Jews

that he would rebuild the asenv ,hc, the Jews assumed this also meant

to rebuild Jerusalem.

The Pagans in Palestine did not want the asenv ,hc to be

rebuilt, they thought that if it was rebuilt it would be the rebirth

of the Jewish nation. Also, in addition, Trajan, the Emperor who made

this promise died and was succeeded by Hadrian. The Jews were unsure

if Hadrian would keep the promise that Trajan once made. Hadrian

wanted to go to Jerusalem to see what he was rebuilding before he

started the construction. When Hadrian got there he was awed by the

sight of a once desolate and fruitful city in ruins. He immediately

wanted to start the reconstruction. However later the Jews were

surprised and disappointed to discover that Hadrian wanted to rebuild

Jerusalem not as a city for the Jews to restart in, but as a Pagan

city sanctified to the Pagan G-d Jupiter. He was going to put an alter

where the Jews asenv ,hc once stood. Hadrian was to be the high

priest. What once was called Jerusalem would now be called Aelia

Capitolina.

This was a mockery to the Jews. The Jews waited sixty years from

the destruction of the Second asenv ,hc for Rome to restore it to

them. The Jews held themselves back from Rebelling with their

neighboring Jews in Diaspora because they held onto, and believed that

Trajan?s promise would be kept. Furthermore, Hadrian later made a

prohibition of circumcision. “Consequently the Jews saw in Hadrian

another Antiochus Epiphanes. And where there was an Antiochus, a

Maccabee was bound to arise.”

THE JEWS HAD TO REVOLT.

The Romans had by now either banned or mocked some of the most

important beliefs in Judaism. If they did not revolt against the

Romans they would have died, in a spiritual sense. Even if the Romans

didn?t kill them, they would not really be Jewish anymore.

Circumcision, which was the physical difference between them as Jews

and, as well as a basic premise of their Jewish beliefs. Their only

choice was to gain their independence. Rabbi Akiva, a great scholar

of his day, also once believed in Tarsus? promise. He had also been

led astray. Therefore, the great Rabbi helped organize thousands of

soldiers to fight for the independence and welfare of the Jewish

people. Rabbi Akiva also picked a man named Shimon Bar Kochba to lead

his army. Rabbi Akiva was sure that Bar Kochba would turn out to be “A

second Judah the Maccabee.”

Rabbi Akiva was so sure of this that he called Bar Kochba the

jhan. His name alone was a reference to him being the jhan, his name

Bar Kochba means “Son of a Star” from the word Kochab which means

star. There was also a sentence in the Torah which stated, “A star has

come forth from David.” Both times a star is mentioned. This is a

direct referral to him being the jhan. Bar Kochba had to make

sure his army was ferocious and unstoppable. To make sure that his

army only consisted of the strongest warriors, he said that only men

who would bite a finger off his right hand would merit to be in his

army, 200,000 people passed this test. The Rabbi?s objected to this

manner of testing Jews. They said to Bar Kochba, “How long are you

going to turn Jews into ohnun hkgc?” This means, how long will you

turn Jews into Warriors with imperfection (a missing finger).

Nonetheless, Bar Kochba could think of no other way to test the Jews.

So the Rabbi?s suggested that anybody who can uproot a Cedar of

Lebanon while riding past it on a horse would be deserving to enter

Bar Kochba?s army, 200,000 more people passed this test. After

recruiting several others Bar Kochba had an enormous and ferocious

army of about 580,000 people. Bar Kochba was so confident of his army

that before each battle he would say to G-d, “Ribbono Shel Olam! Do

not help us do not hinder us!” What Bar Kochba basically meant

was, let nature run it?s course, we do not need your help.

With his army, Bar Kochba started his attack. Instead of Having

an attack of Bar Kochba?s army to all of Palestine at once, he

captured Palestine a little at a time. He would take over fortress

after fortress, city after city. Pretty soon Bar Kochba had overthrown

all of Palestine for the Jews. The Jews were once again independent.

In Jerusalem an alter to the Jewish G-d was placed on the place where

the magnificent asenv ,hc once stood. Also the building of a wall

around Jerusalem had begun.

Despite this new joy brought to the Jews, Bar Kochba knew that

the Romans were planning a counter attack so he kept training his

army. In fact Bar Kochba was right. Hadrian had brought a world

renowned general all the way from Britain to lead his army against the

Jews. The Roman army along with aiding pagan armies went to launch

their counterattack against Bar Kochba. The Roman army, much like Bar

Kochba?s army didn?t attack them with one big battle. They reconquered

Palestine one town at a time. They defeated little bands of rebels

independently defending their cities. The Romans took back the Galil,

Yehuda and eventually the Roman army forced Bar Kochba into a small

fortified city in Jerusalem called Betar.

It was said that Betar was impenetrable. Every day of the Roman

siege around Betar a man named Rabbi Elazar Hamoda?i prayed to G-d

that they should live another day. Rabbi Elazar prayed to G-d

everyday, “Do not sit in judgment today.” One day a Kussi snuck into

the city. He pretended to whisper into Rabbi Elazar?s ear. When Bar

Kochba heard of this, he questioned Rabbi Elazar. Bar Kochba asked

Rabbi Elazar what was said to him by the Kussi on that day. When Rabbi

Elazar replied that nothing was said to him Bar Kochba kicked Rabbi

Elazar and he immediately died.

On the Ninth of Av, shortly after Rabbi Elazar?s death Betar

fell. The Ninth of Av was a very mournful day for the Jews, it

was the day of the destruction of the first and second asenv ,hc. The

fall of Betar was due to a three main events. The first is that the

siege of Betar left the Jews inside the city starving and exhausted.

The second is that a spy from Betar told the Romans a secret way to

get into the city. The third is that perhaps Bar Kochba was not the

real protection of the Jews, Rabbi Elazar was. He was a righteous man

and prayed for the welfare of the Jews and of himself every single

day. On the battlefield about a half a million Jews were found dead.

The rest of the Jews were either sold as slaves, hid in caves, or fled

to other countries. Bar Kochba was found dead on the front. However

he was not found to be killed by a Roman, he was found strangled by a

huge serpent. After they saw that Bar Kochba lost the war and died,

they realized that Bar Kochba was no jhan. They renamed hi

m from Bar Kochba which symbolized him being the jhan, “Son of a Star”

to Bar Koziva “Son of deceit.”

Hadrian realized that the Jews would never see Rome as a mother

country. A Country that control them. He realized that the Jews would

always see the Romans as Tyrants. Hadrian finished the construction of

the city made by Hadrian for Jupiter called Aelia Capitolina where

Jerusalem once stood. The Jews exiled from Jerusalem were forbidden to

go near the city. The Jews thus every year on the Ninth of Av would

bribe their way into the city and Mourn over the city that was once

the center of their religion. Hadrian issued a bunch of prohibitions

against Judaism. He forbade Circumcision, keeping the Sabbath, and the

making and keeping of a Jewish Calendar. Though not making a calendar

may not seam like such a harsh punishment but it is. Without a Jewish

Calendar you cannot fixate the Jewish Holidays which meant you

couldn?t keep them. He also prohibited studying and teaching. So in

short, Hadrian prohibited Judaism.

The Jews had to fight, the Jews had to revolt against the

Romans. Even though the revolt yielded disastrous results, the Jews

had no other alternative. Bar Kochba just tried to help. He happened

to have been a great general with a magnificent army. If anyone of

lesser talent was to have been general over the Jewish army and led

the revolt, it probably would have been even worse. Bar Kochba

therefore was good for the Jews he gave hope to the Jews and gave them

a taste of independence and what it feels like to fight for all you

believe in. He was the inevitable result of years of suppression. The

Jews had no choice but to revolt. Even if Bar Kochba did not exist a

revolt would have still occurred maybe with a different date and a

different leader, but a revolt was inescapable.

—

Bibliography

1. Solomon Grayzel, A History of the Jews (Philadelphia: The Jewish

Publication Society of America, 1961) pages.180-185, 199-201, 204-205,

212, 380

2. Rabbi Dr. Raphael Posner, eds. Junior Judaica, Encyclopedia Judaica

for Youth, (Jerusalem: Keter Publishing House Jerusalem LTD., 1982)

s.v. Bar Kokhba pages. 106-107

3. Suri Cohen, Mashiach, Mashiach, Mashiach. 1996 (?), School Booklet.

Shevach High School, New York. pages. 13-18

4. Naomi Ben-Asher and Hayim Leaf, The Junior Jewish Encyclopedia (New

York City: Sheng Old Publishers Inc, 1967) s.v. Bar Kokhba, Simeon

page. 53 5. Encyclopedia International (Canada: Grolier Inc., 1972)

s.v. Bar Cocheba or Bar Kokba page.386