Christian Ethics And Feminism Essay, Research Paper

In Feminism And Christian Ethics, Lisa Sowle Cahill argues that feminist ethics

has much to offer Catholicism. For one, the main issues that concern feminist

ethics are basically the same ones that make up Catholic identity. That is, how

women and men define themselves in society, what means are available to them for

attaining their ends- in short inter personal and social relations. Second, the

founding principles that guide feminist ethics are rooted in the tradition of

natural law, a tradition well known to Catholicism. So, while the approach of

feminist ethics has been to scrutinize traditions which seek to oppress women by

supporting unequal social structures, the guiding principles behind feminist

ethics still remain well lodge in natural law. As Cahill says, it is in the

founding principles of natural law where feminist ethics and Catholicism meet.

And it is also here where lies the main contribution of feminist ethics for the

future of Catholicism. Cahill shows us, how recent studies done on Aquinas?

natural law disclose that Aquinas based his ethics on very general principles.

That is to say, Aquinas understood the complexity of life, and, unlike what most

believe, he was cautious about generating a rigid ethics that would oppress

individuals. Aquinas believed that moral discourse to be truly ethical must

first and most importantly begin with an understanding of the structures of

society and the culture under which individuals live. Hence, Aquinas looked

forward to developing a contextual ethics, and was cautious about generating the

types of absolutes and universal principles that were later integrated into his

theology. Although, Aquinas believed that universals were still possible, he

nevertheless, believed that these could only come after considering everything

that makes up human existence. Thus, given Aquinas? understanding of society

as a vehicle that brings people together to strive for the common good, a

reconciliation is very plausible in this area. As Cahill says, natural law

beyond all things believes in reasonableness and objectivity, which is basically

the same understanding that guides feminist ethics. Feminists, argue for

freedom, but only in so far as the common good avoids considering social

dynamics and inter-personal relations. Apart from rejecting unequal relations

that arise from not taking into consideration what makes up human existence,

feminists, like the natural law tradition, believe that a common good is worth

pursing. So, while on the outset feminists may look like as if they are breaking

away from Catholicism, they are in fact much closer to Catholicism than one may

think. As new challenges bring the Church to question its ethics and as women

and men seek new identities, feminist ethics can help Catholicism make the

transition so that the challenges of modern society can be meet. I enjoyed

reading Lisa Cahill?s essay. She brought me to see Aquinas? ethics in a new

way. I believe that Cahill makes an important contribution to Christianity by

showing us that it is possible to remain within tradition all while progressing.

Often I find myself thinking if Christianity will ever be able to survive

considering its rigid ethics. However, as Cahill so eloquently showed me, it is

possible. The renewal interest in natural law is showing us that we can continue

to press forward while remaining in touch with our Christian background.