Female Circumcision Essay, Research Paper

Female circumcision, better known as Female Genital Mutilation (FGM), is an ugly

monster finally rearing its head from out of the depths of time. It can attack a

girl at any age, with a little prompting from her society, and the aid of an

unsuspecting human wielding a knife. Usually, it is performed from a few days

after birth to puberty, but in some regions, the torture can be put off until

just before marriage or the seventh month of pregnancy (Samad, 52). Women that

have gone beyond the primary level of education are much less likely to fall

victim to the tradition ("Men’s…", 34). The average victim is

illiterate and living in a poverty-stricken community where people face hunger,

bad health, over-working, and unclean water ("Female…", 1714). This,

however, is not always the case. As one can see in the following story of Soraya

Mire, social classes create no real barriers. Soraya Mire, a 13-year-old from

Mogadishu, Somolia, never knew what would happen to her the day her mother

called her out of her room to go buy her some gifts. When asked why, her mother

replied, "I just want to show you how much I love you." As Soraya got

into the car, she wondered where the armed guards were. Being the daughter of a

Somolian general, she was always escorted by guards. Despite her mother’s

promise of gifts, they did not stop at a store, but at a doctor’s home.

"This is your special day," Soraya’s mother said. "Now you are to

become a woman, an important woman." She was ushered into the house and

strapped down to an operating table. A local anesthetic was given but it barely

blunted the pain as the doctor performed the circumcision. Soraya was sent home

an hour later. Soraya broke from her culture’s confining bonds at the age of 18

by running away from an abusive arranged marriage. -2- In Switzerland, she was

put in a hospital emergency room with severe menstrual cramps because of the

operation. Seven months later, the doctor performed reconstructive surgery on

her. Now in the U.S., Soraya is a leading spokeswoman against FGM (Bell, 58). In

addition to being active in the fight against FGM, she is an American filmmaker.

She has come a long way. Being well educated about the facts of FGM also brings

to light the ugly truth. "It is happening on American soil," insists

Soraya. Mutilations are occurring every day among innigrants and refugees in the

U.S. (Brownlee, 57). Immigrants have also brought the horrifying practice to

Europe, Australia, and Canada (McCarthy, 14). Normally, it is practiced in North

and Central Africa ("Men’s…", 34), the Middle East, and Muslim

populations of Indonesia and Malaysia ("Female…", 1714). Although it

seems to have taken root in Muslim and African Christian religions, there is no

Koranic or Biblical backing for FGM ("Men’s…", 34). Many times

female circumcision is treated as a religion in itself. It can be a sacred

ritual meant to be kept secret forever. As a woman told poet Mariama Barrie,

"You are about to enter Society {sic}, and you must never reveal the ritual

that is about to take place." (Barrie, 54). The ritualistic version of FGM

is much more barbaric than the sterile doctor’s world that Soraya Mire passed

through. Mariama Barrie had to endure the most severe form of FGM at the tender

age of ten. Mariama’s torture is known as infibulation. There is also excision

and sunna. Infibulation consists of the removal of the entire clitoris, the

whole of the labia minora and up to 2/3 of the labia majora. The sides of the

vulva are sewn or held together by long thorns. A small opening the size of the

tip of a matchstick is left for the -3- passage of menstrual blood and urine.

Excision is a clitoridectomy and sometimes the removal of the labia minora;

Sunna is the only type that can truthfully be called circumcision. It is a

subtotal clitoridectomy ("Female…", 1714). To put this in

perspective, infibulation would be like cutting off a man’s penis completely,

cutting the testicles to the groin, and making a hole in them to have the semen

siphoned out (McCarthy, 14). But still, it can get worse. The instruments that

can be used to perform the operation are usually crude and dirty. They can

include kitchen knives, razor blades, scissors, broken glass, and in some

regions, the teeth of the midwife. Because of this, there are many dangers

threatening the victim. The most immediate danger is exsanguination: there is no

record of how many girls bleed to death because of this operation

("Female…", 1715). Other physical consequences include infection,

gangrene, abscesses, infertility, painful sex, difficulty in childbirth, and

possibly death ("Men’s…", 34). No matter how much we learn, the pain

will still be the same as when the first female circumcision was performed in

the fifth century, B.C. (McCarthy, 14). The number of women affected by this has

risen steadily since then. The average per year is now 2 million (McCarthy, 15),

and it is their "female friends, mothers, and grandmothers who urge them to

lie back and think of traditional culture" ("Men’s…", 34). The

reason women are promoting this practice is because "circumcisions are

often carried out by select older women, whose profession provides them with a

degree of public esteem rarely enjoyed by women in male-dominated

societies" (Brownlee, 58). A better, but still not logical reason for women

to promote FGM is life. Soraya Mire remarks, "[It] is proof of your -4-

virginity, and men only want to marry virgins. A Sudanese woman without a

husband is not only an outcast, she is likely to die of starvation because she

has no way to make a living on her own." (Bell, 59) Many cultures support

female circumcision because of ancient native beliefs. For example, some believe

that bodies are bisexual at birth. To enter adulthood, girls "must be

relieved of their male part, the clitoris" (Brownlee, 58). Others believe

that the clitoris contains poison or will eventually grow to the size of a man’s

penis ("Female…", 1716). However, the tide is turning. Men, who

probably created FGM for their benefit, are turning against it. Most men found

out that prostitutes are more fun if the woman isn’t in pain. It’s not the best

reason, but it’s better than none at all ("Men’s…", 34) This has

been a tragic and horrifying story to tell. It made me sick to my stomach to do

this research and I am sorry I had to tell this story but someone had to.

Barrie, Mariama L. "Wounds that never heal." Essence, Mar. 1996:

54. Bell, Alison. "Worldwide women’s watch." TEEN, June 1996: 58-59.

Brownlee, Shannon and Jennifer Seter. "In the name of ritual." U.S.

News and World Report, Feb. 7, 1994: 56-58. "Female genital

mutilation." JAMA: The Journal of the American Medical Association, Dec. 6,

1995: 1714-1716. "FGM: A universal issue." Humanist, Sep. 1996: 46.

McCarthy, Sheryl. "Fleeing mutilation, fighting for asylum." Ms., July

1996: 12-16. "Men’s traditional culture." Economist, Aug. 10, 1996:

34. Samad, Asha. "Afterword." Natural History, Aug. 1996: 52-53.