World Mythology Essay, Research Paper

Compare or contrast two major female fertility deities as to character,

activities and role in the myth. In the myths of the ancient world, a great deal

of importance is placed on the rhythmical cycle of birth, maturity, death and

rebirth. Ancient agrarian people observed the world around them, and from this

observation they realized that their lives as well as every other living thing

on this planet was a part of an intricate continuing cycle. Everything withered

and died, but not before reproducing and continuing the cycle of life. Since

female plants and animals were directly responsible for the birth of new life,

people worshipped female deities to ensure that the earthly cycle of life was

maintained in proper balance. One such goddess can be found in Japanese

mythology. The most ancient of Japanese deities, Amaterasu is the goddess of the

sun. She is also the ruler of the gods and the universe. She is revered and

given considerable praise, evidenced by the fact the Japanese imperial family

traces its lineage directly to the Goddess Amaterasu. This reverence is

understandable, given the sun?s extreme importance in the cycle of life.

Without the sun, there would be no warmth, no plants, and certainly no humans.

It also represents the important role that women played in early Japanese

culture, where they occupied the same social roles as men. In the myth of

Amaterasu, her brother Susano-o-no-Mikoto has offended her by defiling her home

and not respecting her. He has also committed an act of physical violence

against one of her servants. In one version of the myth, one of Amaterasu?s

weaving women dies as a result of a wound to her vulva caused by

Susano-o-no-Mikoto. This so enrages Amaterasu that she closes herself into a

cave and refuses to come out. Without her life giving rays of sunshine the world

begins to wither and die. Other Gods and Goddesses attempt to lure her out of

the cave by throwing a celebration. They also set up a large mirror in a hope

that when Amaterasu sees how brilliant she looks, she will want to come out and

spread her radiance and glory. One of the Goddesses, Ame no Uzume, performs a

dance in front of the entrance to the cave. The other Gods and Goddesses cheer

so loudly in appreciation that Amaterasu becomes curious about why everybody is

so happy. After all, they should all be depressed since she and her sunshine are

gone. She comes out to satisfy her curiosity, and upon seeing herself in the

mirror is so impressed that she returns to her position in the sky and life is

renewed. Another similar fertility story is that of Demeter and Persephone from

Greek mythology. Demeter and Persephone are two Goddesses, mother and daughter,

who live together in a state of eternal abundance. Hades, God of the Underworld,

wants Persephone for his bride and kidnaps her and takes her down to the

Underworld. Demeter is so mournful over the loss of her daughter that the world

begins to die. Persephone is finally allowed to return to her mother, but

because Hades tricked her into eating a couple of pomegranate seeds she must go

back to the Underworld for part of the year. The time when she is in the

Underworld represents the barren winter, and the when she is with her mother on

Earth represents abundant spring and summer. Despite originating at opposite

ends of the globe, these two stories have a lot in common. In both stories, it

is female deities who are responsible for perpetuating the cycle of life,

causing plants to grow flowers to bloom and newborns to be born. In both myths

men plead and make appeals for these women to return fertility to the Earth.

Both deities are indispensable, and men in the myths do not realize how much

they need these women in their lives until they are gone. In both myths it is

also a women who is responsible for the return of the female fertility Goddesses

to the world, Ame no Uzume in Amaterasu and Demeter in Persephone and Demeter.

Another similarity lies in the fact that the catalyst for the destruction of the

cycle of life was sexual violence perpetrated against women. I think that this

represents the fact female Goddesses, and women as a whole, need to be treated

with respect and not simply as a means to an end. In both of these stories,

especially in the latter, we see that a woman?s sexuality and fertility is

something to be nurtured and respected, not plundered and exploited. When women

are revered and treated with respect, flowers will continue to bloom and the sun

will continue to shine its warmth down upon us.