Untitled Essay, Research Paper

The Riddle of the SphinxThe study of myths probably began in the 4th century. BC. when Euthemerus

explained

them as exaggerated adventures of historical individuals. The allegorical

interpretation of

myths , stemming from the 18th century study , says that at one time myths

were invented

by wise men to point out a truth, but after a time myths were taken literally.

The linguistic

corruption interpretation says that myths could be understood as allegory

for events found in

nature. The Jungians school denoted myths as a mechanism of wish fulfillment.

Sir James

Frazer, believed that all myths were originally connected with the idea of

fertility in nature,

with birth, death, and resurrection of vegetation as a constantly recurring

motif. Though the

modern interpretation of myths is not general but a specific explanation

for myths of a single

people. The theological interpretation states that myths are foreshadowings

of facts of the

Scripture or corruptions of them. This view, which is not contemporarily

popular, is

surprisingly enlightening when attention is paid to the meaning of names

of characters and

places in relation to Biblical stories. Even recent fairy tales which fall

into the category of

myth, often reveal through metaphor more truth in scripture than one would

anticipate.The most relevant and necessary topic for the understanding of the imagery

and

symbolism of myth is found in the framework of the celestial zodiac. The

pictures found

today in the zodiac were not developed by the Greeks, but were in place perhaps

as early as

4000 B.C. predating even the civilizations of Sumaria. The pictures were

not arranged in

haphazard order to aid in the tracking of the star movements but with order

and purpose of

depicting an epic narrative. This understanding of the zodiac reveals an

intelligence and

scientific understanding that was corrupted through time . The symbolism

which remains can

be analyzed to reveal the basic truth behind it.The story of the sphinx is an excellent example of the zodiac / myth connection.

The

sphinx a composite creature with the head of a woman or man and the body

of a lion was

associated with the guarding of sacred sites of antiquity. It represented

the whole of the

narrative of the zodiac, with the head of a woman, Virgo the beginning of

the celestial cycle

and the body of a lion, Leo,the end of the cycle. In fact, the actual design

for what scripture

calls a cherub is in actuality,a sphinx. The angels were beings whose sole

purpose was to

reflect the will and the glory of the God who created them. They were depicted

symbolically

as composite creatures whose parts reflected the zodiacal narrative. The

Greek myth

Oedipus Rex contains symbols of relevance to corrupted truth. When Oedipus

encountered

the Greek sphinx, he was asked a riddle., “What speaks with one voice, yet

in the morning

walks on four legs, walks at noon on two legs and in the evening walks on

three legs?”

Oedipus was the only man to answer correctly. The answer was “man”. Upon

hearing her

riddle solved the sphinx screamed in rage, threw herself to the rocks below

her lofty perch

and died.Such a simple answer to this enigmatic question leaves one to ponder its

significance.What

more can be gleaned from the content of the story? The sphinx as it has been

stated was

actually a symbolic depiction of an angel. This angel was not, however, anything

like the

dutiful messengers of God described in scripture but a horrible monster bent

on the destruction of

any man it came in contact with. The biblical basis for such a creature is

found in Ezekial 28.

The “king of Tyre” or “King of the rock” as he is symbolically addressed,

was the greatest of

all angels. In fact so great was his splendor that he believed himself as

great as his creator.

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