Реферат на тему What Are The Similarities And Differences Between
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What Are The Similarities And Differences Between The Sciences And The Arts As Intellectual Discipli Essay, Research Paper
During the course of this essay, I will attempt
first to criticise science and scientists and show the arrogant assumptions
that are made about science.? I will
then discuss the similarities between arts and sciences in the light of my
criticisms, and finally look closely at the many differences between arts and
sciences. There are several different criticisms that have been commonly
levelled at science and scientists as a whole.?
I shall begin by attempting to identify these criticisms and identifying
the reasoning behind each of them. The first of these criticisms is
that science has been given similar status to a religion. It was commonly
thought in the early days of science that science would eventually develop a
theory for everything, thereby replacing religion through removing the
ambiguous and the incomprehensible parts of life with which religion
dealt.? In many ways science has
replaced religion in the 21st century, as it has become the object
of faith and even devotion.? A blind
faith has been placed in the unquestionable correctness of science and
scientific research.? It was Emile
Durkheim who first advanced the theory that given enough time, science would
replace all traditional religions to be replaced by a formal, unquestionable
religion based upon science.? It is the
arrogance of many scientists that leads us to believe that scientific theories
are facts, and can be treated as ?truth? replacing religion by explaining the
facts behind the creation and existence of the world.? The problem with this belief that science is unquestionable fact
and can be treated in a similar way to a religion is twofold. First, scientific
theories are advanced through observation and experimentation, these theories
can never be proved entirely correct since they are based only on certain
observations, as the full facts can never be known, a theory can only be said
to be correct in so far as it is correct from the observations made given the
facts available.? Secondly, science and
religion can never be directly linked since they do not overlap in any shape or
form.? Science deals with the physical,
religion with the insubstantial.? In
their very essence the two are diametrically opposed to one another and can?t
be compared.? In short, science deals
with the how, religion, the why.?
Although science attempts to understand the world around us, how it was
created and how we and other creatures came to exist, it can never fully
explain the automated human search for a higher being.? There seems to be a desire within humans to
believe in something larger and greater than that which is visible and
physical, something science can never explain.?
For this reason, science can never replace religion, as it simply does
not explain enough.? It?s explanations
fall far short of what would be needed to satisfy human curiosity.? Religion, in general, does a much better job
of explaining what needs to be explained about human nature. However, Scientists in recent
years have attempted to give their work a status of being unquestionably
correct.? As I have already explained,
the truth of science or the correctness or otherwise of a given theory can never
be entirely proved.? A theory can only
be proved correct in so far as it is correct given a certain set of facts, and
without having all the facts available, a theory can never be given the status
of absolute fact, and consequently, no scientific theory can ever be proved,
although it can be proved false through further research.? However, this strong criticism of science
can be taken even further.? Karl Popper
put forward the theory that scientific ?facts? of the present day are simply
probabilities, and only hold this status until such time as new evidence
emerges allowing the theory to be dropped or adapted.? Thomas Kuhn took this criticism of scientists even further, he
believed that scientists, for the vast majority of the time, went to great lengths
to fit their experiments to already existing theories, or when new information
was taken into account, and it was simply accommodated by existing theories
rather than new theories being created.?
Kuhn went further in his criticism; he claimed that when new theories
were advanced, it was normally due to a competition between two
scientists.? Eventually, one theory
would emerge victorious, however, this emergence, claimed Kuhn, had little to
do with the correctness or otherwise of the theory and more to do with the
political connections and status of the scientists involved in the battle.
Feyerabend takes his criticism of the methodology of science to the extreme and
claims that the scientific experiments are not based on observation of facts,
but interpretation of what was seen.? He
claimed that theories were not so much formulated by experimentation and
careful experimentation, but more through conjecture, metaphysical speculation,
inspiration and revelation.? This treats
scientists as creative and irrational, making observations fit preconceived
ideas, instead of the objective, rational, self-critical people they attempt to
be. A further criticism that has been
levelled at science is that it is heavily dependent on cultural background and
presuppositions, and not the value-free discipline that it is so frequently
thought to be.? This relies on the idea
that a culture will only examine and discover that which is important to that
culture.? Science is currently accused of
?Eurocentricism?.? This refers to the
western dominance that is exerted over scientific research. The result is that
scientific study revolves around solving problems that afflict the western
world, rather than attempting to solve far more difficult and profound problems
afflicting the third world.? For
example, much funding is currently being given towards finding a cure for
cancer.? A further criticism of western
science is that it is based on economics. Those who benefit most from a
breakthrough in medical science are not those who benefit from the treatment as
patients, but those who benefit as investors as they are the ones who receive
the money from the sale of the treatment to health services and hospitals.? There is also arrogance about
western methods of conducting scientific experiments.? The western scientists appear to believe that there is only one
way in which to conduct scientific experiments, there are no exceptions or
contradictions.? In actual fact, there
are many varied ways of approaching science, and different cultures have
different emphasise when examining the world around us according to their
individual culture. The ?supremacy? of science, its
entire correctness has been brought about by the arrogance of western
scientists.? For many years, scientists,
through deception, have implanted the idea in people?s brains that scientific
theories are unquestionably correct despite all information to the
contrary.? In fact, scientific supremacy
has been taken so far through arrogance that the truth of science, as well as
being rarely questioned, has gained the status of religion in our modern
society, although science can never explain the human tendency to a belief in a
?God? or a supernatural being, nor can it prove to the contrary.? In this, however, I believe we see even more
apparently the human desire for something to believe in, and despite its many
flaws, for some people, science provides the alternative to a religion.? Furthermore, in the attempt to maintain the
belief that all scientific theories should be taken as gospel, scientists
simply attempt to fit new information into old theories, or when a theory must
be disregarded, it is described as ?unscientific?.? Scientific theories are also subject to human observation and
therefore preconceived ideas, notions and creative thoughts.? In this respect therefore, the observations
can be made to fit the preconceived ideas.?
The supremacy of western science over other scientific cultures is also
questionable as there are different ways to conduct science.? In short, western science has arrogantly
given the impression that there is only one true scientific method, that which
is used by western scientists.? This
arrogance has led western peoples to believe unquestioningly in what scientists
say, and those who read it unquestioningly apparently regard all scientific
theory as absolutely correct. When these criticisms are
examined under close scrutiny, one finds that many of the criticisms that are
levelled at arts and their relative biases due to human thinking are also being
levelled at science.? The creative
nature of science, a concept that most people would not initially grasp given
our set perception of science is most definitely a part of the creation of new
theories.? It is often the case that
scientists are vulnerable to flashes of imagination and inspiration leading to
preconceived ideas or bias when conducting an experiment based on
observation.? In this way, it can be
shown that despite the perceived rationality of scientists. In fact, many of
the observations made are seldom questioned, as it appears, when the scientist
expects something to happen, that is what they see.? It might be interesting to bring an impartial observer to an
experiment of this kind and see what they saw.?
As it is, we are all so indoctrinated by the correctness of science that
theories are seldom questioned.? I can
therefore state that science is not only based mainly upon inspirational
thought, a creative aspect of the human brain, but is also subject to bias and
human error. These are all concepts that can be directly compared with the arts. In many ways, as I have proved
both sciences and arts are based largely upon perception, and how an individual
perceives a given event.? The fact is
that whether it is a reaction between marble chips and hydrochloric acid, a
beautiful sunset or a set of events, the chemist, painter and historian are all
subject to the brains interpretation of that which is set before it.? The chemist may carefully observe the
reaction noting down the changes, but this image is only understood through the
brains interpretation of what the eyes see.?
Similarly, the brain of a painter may interpret a beautiful sunset
through the eyes and hence the painter will paint an image based upon his
perception.? The historian, in a similar
way to the way in which a scientist analyses his collected data, will analyse
the facts that are presented to him in order to come up with a theory.? In this way the many similarities between
the sciences and arts as intellectual disciplines can be seen clearly, they are
all ultimately reliant on perception and interpretation.? Therefore, it can be assumed that
although scientists attempt to distance themselves from and repute any claims
that science as a discipline is subject any form of human error and instead
attempt to give the impression that scientists are meticulous, rational,
careful, observant and prepared to check and recheck theories until it is
certain that they are correct, they are in fact as subject to human creativity
and capability to make errors as their artistic counterparts. It is this
reliance upon humanity in the discipline of science that makes it so similar to
the arts in its ability to make assumptions and mistakes. However, despite all of this
criticism, it is difficult to compare sciences and arts directly as they are
evidently a considerably different in their very essence as they essentially
deal with entirely different concepts, and all though some of the analysis and
observation skills are common to both sorts of discipline the two are in many
ways diametrically opposed to one another.?
Essentially, science is intent upon understanding that which exists in
the world around us, whereas the arts are more concerned with interpretation of
that same world.? This fundamental
emphasis that science places upon understanding may rely upon human observation
and inspiration and therefore involve and element of human interpretation, but
ultimately it is far more concerned with looking closely at the already
existing interrelations between two things and upon close scrutiny, an interpretation
can be made that can explain for the most part a complex
interrelationship.? On the other hand,
the arts will not delve below the surface and look at the very fundamentals of
life itself and break this down through complex analytical processes, instead
the arts are concerned with that which exists in a different way.? The arts are far more concerned with an
appreciation of that which is perceived, and an interpretation of the same.? For example, instead of breaking down a
wheat field into many stalks of wheat composed of a stems, composed of vascular
bundles and pith etc, an painter or poet will simply look at the beauty of the
field in its entirety and write about or paint a picture of what he sees. In conclusion, the sciences and
arts have much in common; they are essentially dependent on the human
imagination for inspiration.? The
creative influence of the human mind exerts a powerful influence over both
intellectual disciplines, and scientific theories can be considered just as
dependent upon this creative factor as the artistic disciplines.? However, it can be said that in many ways
science is more concerned by observation of facts reducing the scope for
creativity after the initial idea.? The
scientific may not be able to suppress entirely his creative, artistic side but
this is certainly less apparent in the scientist than in the artist.? The scientist must be objective and look at
everything as impartially as is humanly possible, rather than letting himself
be swayed by what he expects or wants to happen.? It is obvious that there is a certain element of bias is all
scientific theories, but this is less apparent than with the artistic
disciplines, where the artist has total control over how he portrays a given
instance or scene and what bias he personally has.? Sciences and arts separate essentially in what they deal with as
a discipline.? Science is essentially
concerned with understanding, whereas the arts are more concerned with
perception.? This is the fundamental
difference between the sciences and arts as intellectual disciplines, and
although there are many comparisons to be drawn between to two intellectual
disciplines due to their common dependence upon the frailties and faults of
human nature, they are never the less essentially different in what they
concentrate on.?