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A Criticism Of The Supremacy Of Science Essay, Research Paper
`There are several different
criticisms that have been commonly levelled at science and scientists as a
whole.? During the course of this essay
I shall attempt to identify these criticisms and identify the reasoning behind
each of them. The first of these criticisms is
that science has been given similar status to a religion. It was commonly
thought in the early days of science that science would eventually develop a
theory for everything, thereby replacing religion through removing the
ambiguous and the incomprehensible parts of life with which religion
dealt.? In many ways science has
replaced religion in the 21st century, as it has become the object
of faith and even devotion.? A blind
faith has been placed in the unquestionable correctness of science and
scientific research.? It was Emile
Durkheim who first advanced the theory that given enough time, science would
replace all traditional religions to be replaced by a formal, unquestionable
religion based upon science.? It is the
arrogance of many scientists that leads us to believe that scientific theories
are facts, and can be treated as ?truth? replacing religion by explaining the
facts behind the creation and existence of the world.? The problem with this belief that science is unquestionable fact
and can be treated in a similar way to a religion is twofold. First, scientific
theories are advanced through observation and experimentation, these theories
can never be proved entirely correct since they are based only on certain
observations, as the full facts can never be known, a theory can only be said
to be correct in so far as it is correct from the observations made given the
facts available.? Secondly, science and
religion can never be directly linked since they do not overlap in any shape or
form.? Science deals with the physical,
religion with the insubstantial.? In
their very essence the two are diametrically opposed to one another and can?t
be compared.? In short, science deals
with the how, religion with the why.?
Although science attempts to understand the world around us, how it was
created and how we and other creatures came to exist, it can never fully
explain the automated human search for a higher being.? There seems to be a desire within humans to
believe in something larger and greater than that which is visible and
physical, something science can never explain.?
For this reason, science can never replace religion, as it simply does
not explain enough.? It?s explanations
fall far short of what would be needed to satisfy human curiosity.? Religion, in general, does a much better job
of explaining what needs to be explained about human nature. However, Scientists in recent
years have attempted to give their work a status of being unquestionably
correct.? As I have already explained,
the truth of science or the correctness or otherwise of a given theory can
never be entirely proved.? A theory can
only be proved correct in so far as it is correct given a certain set of facts,
and without having all the facts available, a theory can never be given the
status of absolute fact, and consequently, no scientific theory can ever be
proved, although it can be proved false through further research.? However, this strong criticism of science
can be taken even further. ?Karl Popper
put forward the theory that scientific ?facts? of the present day are simply
probabilities, and only hold this status until such time as new evidence
emerges allowing the theory to be dropped or adapted.? Thomas Kuhn took this criticism of scientists even further, he
believed that scientists, for the vast majority of the time, went to great
lengths to fit their experiments to already existing theories, or when new
information was taken into account, and it was simply accommodated by existing theories
rather than new theories being created.?
Kuhn went further in his criticism; he claimed that when new theories
were advanced, it was normally due to a competition between two scientists.? Eventually, one theory would emerge
victorious, however, this emergence, claimed Kuhn, had little to do with the
correctness or otherwise of the theory and more to do with the political
connections and status of the scientists involved in the battle. Feyerabend
takes his criticism of the methodology of science to the extreme and claims
that the scientific experiments are not based on observation of facts, but
interpretation of what was seen.? He
claimed that theories were not so much formulated by experimentation and
careful experimentation, but more through conjecture, metaphysical speculation,
inspiration and revelation.? This treats
scientists as creative and irrational, making observations fit preconceived
ideas, instead of the objective, rational, self-critical people they attempt to
be. A further criticism that has been
levelled at science is that it is heavily dependent on cultural background and
presuppositions, and not the value-free discipline that it is so frequently
thought to be.? This relies on the idea
that a culture will only examine and discover that which is important to that
culture.? Science is currently accused
of ?Eurocentricism?.? This refers to the
western dominance that is exerted over scientific research. The result is that
scientific study revolves around solving problems that afflict the western
world, rather than attempting to solve far more difficult and profound problems
afflicting the third world.? For
example, much funding is currently being given towards finding a cure for
cancer.? A further criticism of western
science is that it is based on economics. Those who benefit most from a
breakthrough in medical science are not those who benefit from the treatment as
patients, but those who benefit as investors as they are the ones who receive
the money from the sale of the treatment to health services and hospitals.? There is also an arrogance about
western methods of conducting scientific experiments.? The western scientists appear to believe that there is only one
way in which to conduct scientific experiments, there are no exceptions or contradictions.? In actual fact, there are many varied ways
of approaching science, and different cultures have different emphasise when
examining the world around us according to their individual culture. In conclusion, the ?supremacy? of
science has been brought about by the arrogance of western scientists.? For many years, scientists, through
deception, have implanted the idea in people?s brains that scientific theories
are unquestionably correct despite all information to the contrary.? In fact, scientific supremacy has been taken
so far through arrogance that the truth of science, as well as being rarely
questioned, has gained the status of religion in our modern society, although
science can never explain the human tendency to a belief in a ?God? or a supernatural
being, nor can it prove to the contrary.?
In this, however, I believe we see even more apparently the human desire
for something to believe in, and despite its many flaws, for some people,
science provides the alternative to a religion.? Furthermore, in the attempt to maintain the belief that all
scientific theories should be taken as gospel, scientists simply attempt to fit
new information into old theories, or when a theory must be disregarded, it is
described as ?unscientific?.? Scientific
theories are also subject to human observation and therefore preconceived
ideas, notions and creative thoughts.?
In this respect therefore, the observations can be made to fit the
preconceived ideas.? The supremacy of
western science over other scientific cultures is also questionable as there
are different ways to conduct science.?
In short, western science has arrogantly given the impression that there
is only one true scientific method, that used by western scientists.? This arrogance has led western peoples to
believe unquestioningly in what scientists say, and those who read it
unquestioningly apparently regard all scientific theory as absolutely
correct.????????????