Gimple The Fool Essay, Research Paper

Although

Gimpel did not die a fool he lived his life primarily as a fool. Singer’s use

of "Gimpel the Fool" demonstrated two lower levels of the human

scale. The first is the coward’s ability to justify to himself the reasoning

behind his behavior. The second is the crowd’s ability to pick out the weakling

and exploit him for their own amusement. Gimpel proved he was a fool by all

that he did. He allowed himself to be cornered, prodded, and teased yet he

never stood up for himself or what he knew to be the truth. He was forced into

a life created for the merriment of the villagers and refused to live a life

made by him (100). Further he was guilty of blindly loving a woman who would

never treat him as a human being. Gimpel did not think of himself as a fool but

every reaction betrayed his lie to himself. Gimpel did not make his own way

through life and allowed others to persuade his every thoughts. When the voice

of reason or logic presented itself, Gimpel chose to ignore common sense. Gimpel

was a fool despite his self-denial.As a

necessity of his community Gimpel served the purpose of bread maker and as in

all societies he served also as the scapegoat. Gimpel could have been an

integral part of his society but instead he was untrue to himself and he was

lost. The townspeople treated Gimpel much like the court jesters of the

renaissance period, turning the baker into the village harlequin. Although the

target of many pranks and antics, they were not directed at him for intentional

harm. He was the target though due to his accessibility and convenience.

Instead of seeking Gimpel out for his talents as the baker, Gimpel’s neighbors

sought him out to entertain themselves by ridiculing his naÏve nature. The

baker was not naÏve and when the town’s people came with their lies and pranks,

Gimpel knew what they were saying was not true (99). The village jester chose

to be laughed at as opposed to cause harm or offense. Possessing tact is an

asset but Gimpel defined tact as having no opinion but what the villagers gave

him. Gimpel seemed content living the life prepared for him by the villagers.

Gimpel reacted to what was provided to him and never acted on his own.

Throughout his life he was provided with numerous opportunities to evolve and

rise above the taunting and the meaningless existence in which he was embroiled

Gimpel became a product of his environment. A fool mocked by all.Gimpel

related to the reader his way of living in his society. "I had to believe

. . . If I ever dared to say, ‘Ah, you’re kidding’ there was trouble"

(99). All cultures and societies have their cruel side and people are expected

to cope but all creatures of these societies have their limits. Limits of pain,

pleasure, and tolerance. Unless a person is not aware he is the subject of

ridicule he will break when his limits are pressed. Gimpel did not appear to

have the limits, which inhabit human nature. Gimpel proved he was capable of

emotion during the absence from his wife Gimpel "felt it all very

bitterly. A longing took me, for her and for the child" (103). Gimpel

loved his child as his own and loved his wife for that. The emotions Gimpel

felt prove he was human. However, he was to half-witted to realize he was not

feeling all the consciousness inherent to his relationship. Gimpel further

experienced the human emotion of cowardice. By demonstrating his firm grasp of

this base human emotion he often invited himself for further ridicule and gibes

at the hands of his tormentors. Not once standing up for himself and becoming his

own person created the imbecile, which Gimpel was. The

impelled lifestyle of Gimpel involved loving a woman who could never love him

and who continuously mistreated him. Love may be blind but it is not dead. Love

has a keen sense of awareness, which allows people to understand and desire one

another. Elka had no love for Gimpel yet he convinced himself he loved Elka,

despite her caustic words and devious nature. Even in her death when Elka asked

for Gimpel’s forgiveness Elka does not feel remorse for Gimpel’s misconceptions

but instead wants "to go clean to my Maker" (106). On the evening of

their union Elka did not even wish to consummate the ceremony, yet bore a child

four months later. Elka performed her duties as Gimpel’s wife only by providing

him with children. Unfortunately none of which belonged to him. Even a person

secure in his relationship with a woman would have to doubt the validity of the

alliance. Secure and blissfully ignorant Gimpel lived with Elka and her lies

for twenty years. There was

a constant in Gimpel’s life other than the ugly banter and deceptions. The

rabbi was someone Gimpel could go to when he needed help. The rabbi, considered

the local fountain of wisdom, could be trusted for information and support.

Even with the assistance provided by the rabbi, Gimpel could not pull free of

his namesake. Gimpel refused to heed the advice of the rabbi even knowing the

rabbi had never said an unkind word. When the rabbi told Gimpel to divorce his

wife, Gimpel stayed with her despite all the shortcomings he had just described

to the bishop (103). Any other citizen would have obeyed the rabbi’s word, but

not Gimpel who lived his life in a fantasy world created by other’s minds.A man who

had designed his own life could not have fallen for the duplicity presented by

his society. Through trickery and deceit the townspeople shaped Gimpel into a

fool. A lack of fortitude and individual thought created a simpleton. His wife

and the town’s people took advantage of poor foolish Gimpel. While he might

have gained wisdom towards the end of his life Gimpel lost the respect entitled

to all human beings. Gimpel worked hard and acquired money and his own business

but he could have gained more had he not chose to be the village jester.?