Heart Of Darkness: The Horror! Essay, Research Paper

The Heart of Darkness: The Horror!

David Yu

In Heart of Darkness it is the white invaders for instance, who are,

almost without exception, embodiments of blindness, selfishness, and

cruelty; and even in the cognitive domain, where such positive

phrases as “to enlighten,” for instance, are conventionally opposed

to negative ones such as “to be in the dark,” the traditional

expectations are reversed. In Kurtz’s painting, as we have seen,

“the effect of the torch light on the face was sinister” (Watt 332).

Ian Watt, author of “Impressionism and Symbolism in Heart of Darkness,”

discusses about the destruction set upon the Congo by Europeans. The

destruction set upon the Congo by Europeans led to the cry of Kurtz’s last

words, “The horror! The horror!” The horror in Heart of Darkness has been

critiqued to represent different aspects of situations in the book. However,

Kurtz’s last words “The horror! The horror!” refer, to me, to magnify only

three major aspects. The horror magnifies Kurtz not being able to restrain

himself, the colonizers’ greed, and Europe’s darkness.

Kurtz comes to the Congo with noble intentions. He thought that each

ivory station should stand like a beacon light, offering a better way of life

to the natives. He was considered to be a “universal genius”: he was an orator,

writer, poet, musician, artist, politician, ivory producer, and chief agent of

the ivory company’s Inner Station. yet, he was also a “hollow man,” a man

without basic integrity or any sense of social responsibility. “Kurtz issues

the feeble cry, ‘The horror! The horror!’ and the man of vision, of poetry, the

‘emissary of pity, and science, and progress’ is gone. The jungle closes’

round” (Labrasca 290). Kurtz being cut off from civilization reveals his dark

side. Once he entered within his “heart of darkness” he was shielded from the

light. Kurtz turned into a thief, murderer, raider, persecutor, and to climax

all of his other shady practices, he allows himself to be worshipped as a god.

E. N. Dorall, author of “Conrad and Coppola: Different Centres of Darkness,”

explains Kurtz’s loss of his identity.

Daring to face the consequences of his nature, he loses his identity;

unable to be totally beast and never able to be fully human, he

alternates between trying to return to the jungle and recalling in

grotesque terms his former idealism. Kurtz discovered, A voice!

A voice! It rang deep to the very last. It survived his strength

to hide in the magnificent folds of eloquence the barren darkness of

his heart…. But both the diabolic love and the unearthly hate of

the mysteries it had penetrated fought for the possession of that

soul satiated with primitive emotions, avid of lying, fame, of sham

distinction, of all the appearances of success and power. Inevitably

Kurtz collapses, his last words epitomizing his experience,

The horror! The horror! (Dorall 306).

The horror to Kurtz is about self realization; about the mistakes he committed

while in Africa.

The colonizers’ cruelty towards the natives and their lust for ivory

also is spotlighted in Kurtz’s horror. The white men who came to the Congo

professing to bring progress and light to “darkest Africa” have themselves been

deprived of the sanctions of their European social orders. The supposed

purpose of the colonizers’ traveling into Africa was to civilize the natives.

Instead the Europeans took the natives’ land away from them by force. They

burned their towns, stole their property, and enslaved them. “Enveloping the

horror of Kurtz is the Congo Free State of Leopold II, totally corrupt though

to all appearances established to last for a long time” (Dorall 309). The

conditions described in Heart of Darkness reflect the horror of Kurtz’s words:

the chain gangs, the grove of death, the payment in brass rods, the cannibalism

and the human skulls on the fence posts.

Africans bound with thongs that contracted in the rain and cut to

the bone, had their swollen hands beaten with rifle butts until they

fell off. Chained slaves were forced to drink the white man’s

defecation, hands and feet were chopped off for their rings, men

were lined up behind each other and shot with one cartridge,

wounded prisoners were eaten by maggots till they died and were then

thrown to starving dogs or devoured by cannibal tribes (Meyers 100).

The colonizers enslaved the natives to do their biding; the cruelty practiced on

the black workers were of the white man’s mad and greedy rush for ivory. “The

unredeemable horror in the tale is the duplicity, cruelty, and venality of

Europeans officialdom” (Levenson 401).

Civilization is only preserved by maintaining illusions. Juliet

Mclauchlan, author of “The Value and Significance of Heart of Darkness,” stated

that every colonizer in Africa is to blame for the horror which took place

within.

Kurtz’s moral judgment applies supremely to his own soul, but his

final insight is all encompassing; looking upon humanity in full

awareness of his own degradation, he projects his debasement, failure,

and hatred universally. Realizing that any human soul may be

fascinated, held irresistible, by what it rightly hates, his stare is

“wide enough to embrace the whole universe,” wide and immense….

embracing, condemning, loathing all the universe (Mclauchlan 384).

The darkness of Africa collides with the evils of Europe upon Kurtz’s last words.

Kurtz realized that all he had been taught to believe in, to operate from, was

a mass of horror and greed standardized by the colonizers. As you recall in

Conrad’s Heart of Darkness, Kurtz painted a painting releasing his knowledge of

the horror and what is to come. A painting of a blindfolded woman carrying a

lighted torch was discussed in the book. The background was dark, and the

effect of the torch light on her face was sinister. The oil painting suggests

the blind and stupid ivory company, fraudulently letting people believe that

besides the ivory they were taking out of the jungle, they were, at the same

time, bringing light and progress to the jungle.

Kurtz, stripped away of his culture by the greed of other Europeans,

stands both literally and figuratively naked. He has lost all restraint in

himself and has lived off the land like an animal. He has been exposed to

desire, yet cannot comprehend it. His horror tells us his mistakes and that of

Europe’s. His mistakes of greed for ivory, his mistakes of lust for a mistress

and his mistakes of assault on other villages, were all established when he was

cut off from civilization. When Conrad wrote what Kurtz’s last words were to be,

he did not exaggerate or invent the horrors that provided the political and

humanitarian basis for his attack on colonialism.

Conrad’s Kurtz mouths his last words, “The horror! The horror!” as a

message to himself and, through Marlow, to the world. However, he did not

really explain the meaning of his words to Marlow before his exit. Through

Marlow’s summary and moral reactions, we come to realize the possibilities of

the meaning rather than a definite meaning. “The message means more to Marlow

and the readers than it does to Kurtz,” says William M. Hagen, in “Heart of

Darkness and the Process of Apocalypse Now.” “The horror” to Kurtz became the

nightmare between Europe and Africa. To Marlow, Kurtz’s last words came

through what he saw and experienced along the way into the Inner Station. To

me, Kurtz’s horror shadows every human, who has some form of darkness deep

within their heart, waiting to be unleashed. “The horror that has been

perpetrated, the horror that descends as judgment, either in this pitiless and

empty death or in whatever domination there could be to come” (Stewart 366).

Once the horror was unleashed, there was no way of again restraining it.