The Power And The Glory By Graham Greene Essay, Research Paper

The Power and the Glory by Graham Greene

Book report by Allen Rabinovich

It is the story-teller’s task to elicit sympathy and a measure of understanding

for those who lie outside the boundaries of State Approval.

I.

One day I gave The Power and the Glory to… a native of Mexico who had lived

through the worst persecutions… She confessed that your descriptions were so

vivid, your priest so real, that she found herself praying for him at Mass. I

understand how she felt. Last year, on a trip through Mexico, I found myself

peering into mud huts, through village streets, and across impassible mountain

ranges, half-believing that I would glimpse a dim figure stumbling in the rain

on his way to the border. There is no greater tribute possible to your creation

of this character – he lives.

An excerpt from the letter of Californian Catholic teacher to Graham Greene,

1960

In a particular Mexican state the Church had been outlawed and the priests had

to go underground by the threat of being shot. After several months from the

governor’s office appeared a news, that there was still one priest, Father

Montez, who was moving from village to village working on the Church by

administering the sacraments, listening confessions and saying masses. A young

lieutenant of police, and ardent revolutionist and an anti-clerical, asked his

chief to let him search for the priest who, as the authorities understood it,

was guilty of treason.

Two photographs were pasted up together in police station. One was the picture

of an American bank robber who killed several police officers in Texas; the

other was that of the priest. No one noticed the irony, including the young

lieutenant, who was more interested in arresting the priest. When the officer

received permission to look for Father Montez, the priest was already in the

village, where he came to get aboard the boat that would take him in the city

Vera Cruz and safety.

In the village he met Mr. Tench, old dentist who wanted somebody to speak

English with. But before Father Montez could get aboard the boat news came to

him that an Indian woman was dying several miles inland. True to the call, the

priest sat on the mule and went to administer the last rites to the dying woman,

even though he realized that he might not find another ship to carry him to

safety. There was one other priest in the region, Father Jose. But Father Jose

was so coward, that he renounced the church up to the point of taking a wife, a

shrewish old woman. The authorities paid no attention to him at all, for they

felt, and rightly so, that the priest who had renounced his vows was a shame to

the Church.

After completing his mission, Father Montez came back to the coast, where he

spent the night in a banana warehouse. The English manager on the plantation

allowed him to hide there.

The following day, hoping to find safety from the police and from the

revolutionary party of Red Shirts, he went further. As he traveled, he thought

of his own past and of himself as a poor example of the priesthood. He

considered himself a “whiskey priest”, a cleric who would do almost anything for

a drink of spirits. Thinking himself a weak man and a poor priest, he was still

determined to carry on the work for the Church as long as he could, not because

he wanted to be a martyr, but because he knew nothing else to do.

After twelve hours of travel he reached the village where his one-time mistress

and his child lived. The woman took him for a night, and the following morning

he said a mass to the villagers. Before he could escape the police entered the

village. Marcia spoke with him as her husband, and his child, a little girl of

seven years old, named him as her father. In that manner he escaped. Meanwhile

the police decided to use a new tactic in searching him. As they passed through

each village the took a hostage. When a certain time passed without the

appearance of father Montez, a hostage was shot. In that way the lieutenant of

police hoped to persuade the people to betray their priest.

After the police had left the village without discovering him, Father Montez

took his mule and went on his way. He traveled northward to escape the police

and, if possible, to make his way temporarily into another state.

Some hours after leaving the village, Father Montez met with a mestizo who

joined him. Before long the half-breed discovered that Father Montez was the

priest for whom the police were searching. He promised that he, a good Catholic,

would not betray the secret, but Father Montez was afraid that the promised

reward of seven hundred pesos would be too much for a patience of the poor man.

When they reached a town , however, it was Father Montez own weakness which put

him into the hands of the police. He wanted to have some liquor, the selling of

which was against the law. He tried to buy some illegally, but his possession of

the contraband was discovered by one of the revolutionary Red Shirts, who raised

a cry about this. Tracked down by a police, the priest was caught and placed in

the prison. Fortunately, the police didn’t recognize him, but since he had no

money he was kept in jail to work and thus to pay the fine.

The lieutenant of police who was searching for him unexpectedly did father

Montez a good thing. Seeing the old man working about the prison, the lieutenant

stopped to talk with him. The priest said he was a vagrant who had no home of

his own. The lieutenant, feeling sorry for the old fellow, released him and

gave him a present of five pesos. Leaving town, Father Montez started out across

the country to find a place of temporary safety. After traveling for some time,

he met an Indian woman who could speak only a few words of Spanish. She wanted

to make him understand that something was wrong with her child. He went with her

and found that the baby had been shot; his immediate guess was that the American

bandit had done the deed.

After making rites over the child, Father Montez continued his flight. He went

into the next state, where he was given sanctuary by a German plantation owner.

After resting a few days, he planned to go to a city and there tell about his

problems to his bishop. Before he could leave, however, he was found by the

mestizo, who said that the American bandit, a Catholic, was dying and needed the

priest. Father Montez answered the call, even though he was sure he was being

led into trap. The bandit was really dying, but he was in the state from which

Father Montez had just escaped. With him was a party of police, waiting for the

priest’s appearance in order to arrest him.

Immediately after the bandit’s death the police took Father Montez . He was

taken back to the capital of the state and accused in treason. Then he was found

guilty and sentenced to be shot. The lieutenant of the police, who felt sorry in

a way for the old priest, tried to persuade the renegade Father Jose to hear

Father Montez’ last confession, but Father Jose, who feared the authorities,

refused. Father Montez was led out and shot. But the lieutenant of police had

not succeeded in removing the Church’s influence; in the evening of the day on

which father Montez died another priest made his way, in secret, into the town

where the execution had taken place.

II.

The events of the book take place in one of the Mexican states, somewhere in the

Tabasco region. Historically the time of the plot is 1930’s. As the book shows,

this historical period was very difficult for the country, because it was the

time of “great reforms”, i. e. the time of passage from the monarchism to

communism. The beginning of this reforms was the Mexican revolution, which took

place in 1910.

Also the book tells a lot about the climate of Mexico. It is very hot and dry.

The landscape, like one on the cover, is very typical for Mexico.

III.

The Power and The Glory, first published more than fifty years ago in a modest

English edition of 3,500 copies, is Graham Greene’s masterpiece, his most

popular book. Based upon less than two months spent in Mexico in March and April

of 1938, the novel of Greene is his “least English”, containing only a few minor

English characters. And when I read it I completely agreed with the Catholic

teacher (I found the excerpt of the letter, which I placed as an epigraph in the

beginning of my report, in periodical literature before I finished reading the

book) who wrote to Graham Greene – “descriptions were so vivid, your priest is

so real” – I felt that characters were real. I’ve never been in Mexico, and I

can’t say were these events and descriptions of them true or false, but I can

say that they are very realistic. The novel reflects the author’s interest in

Mexico and his experience as a resident of that country. A Mexican priest in

1978 told to Greene’s biographer, Norman Sherry: “As a Mexican I traveled in

those regions. The first three paragraphs, where he gives you camera shots of

the place, why it is astounding. You are in the place”.

Greene’s reality showed me the Mexico, than I’ve never seen before. But the most

interesting thing, from my point of view is that the story occurred many times

in many places before and after the appearance of the book. As an example I can

take the country, where I was born – Russian revolution in 1917 resulted the

same persecution of priests and Church.

Greene deals masterfully with the mystery of the God, with people’s beliefs. In

The Power and the Glory Greene illustrates God’s kindness as it defies the

violent, atheistic government through the faith of his flawed, but still

faithful people. And as the communism begins to spread all over the world,

Greene’s book assures the reader that there is a God, who will never leave us,

and the evil will never win him.