Trudeau: The Politics Of My Way Essay, Research Paper

Trudeau: The Politics of My Way

Unlike the United States, with its generalissimo politics-Washington,

Jackson, Grant, Eisehower- the martial arts have been conspicuously absent from

Canadian politics. But there in one exception: in 1968 Pierre Elliot Trudeau

became the first Canadian leader to bring the gunslinger-Lone Ranger ethos to

Canadian politics.

Trudeau introduced to Canada the refined art of single combat; it was the

politics of “Doing It My Way”-the politics of going my way or being left behind.

Single-combat confrontation implied much mor than the loner or renegade in power,

and far far less than the shaman black tricks of Mackenzie King. Trudeau was

always far more the solo Philosopher King engaged in intellectual trial by

combat than the Magus Merlin conjuring up solutions by puffs of smoke, sleight

of hand or divine intervention. Ouijaboard politics was the occult domain of

Mackenzie King, a man virtually devoid of policy, a political palm reader

forever checking the whims and moods of his powerful baronial-Ralston Howe, St.

Laurent-and sometimes Byronian colleagues to see how best he could placate them,

or calm them, or Heap his beatitudes upon them.

Trudeau, from day one , was always more samurai than shaman. Even in his

pre-leadership days, Trudeau’s love of trial by combat was predominant.

Mackenzie King would have never touched the unholy trinity of divorce, abortion

and homosexuality: each one of these issues is a sleeping dog best left to lie;

each could only infuriate conservative Canada from coast to coast. Since King

dared not touch them seriatim he certainly would not have touched them together-

in an omnibus bill.

This, Trudeau did joyously. The myths-makers have it at this was

Trudeau’s first deliberated joust, the kingship being the final prize. But

Trudeau had no leadership aspirations at the time; all that he had, still has,

was the love of combat for the sake of combat and religious scruples be damned.

Trudeau the Catholic zealot tackle divorce, abortion and homosexuality active

Prime Minister in this country’s history, liberated the homosexual practitioners

of black acts totally abhorrent to him; ironically, in the process, Trudeau gave

irrational Canada a pretext for branding him a homosexual too.

P.E.T. has always hated the consensus building of Mackenzie King; even the

populist following of a Diefenbaker was an anathema to Trudeau. The single-

combat warrior “doing it my way” is always alone; he leads the people but is not

of them; like the prophet he wanders either in dessert or lush green pastures

and often, like the prophet, he watches his people march into the Promised Land

without him. For Trudeau, being alone is to be free; victory is a consequence

of solitude; companionship an act of weakness, cronyism even wise.

It is ironic that Trudeau, a devout Jansenist Roman Catholic, emotionally

and philosophically opposed to both divorce and abortion, should grant Canadians

greatly expanded divorce rights and their first right to legale abortion.

Trudeau took the unholy trinity then disturbing the bedrooms of the nation

because all three were trial combat, all three required one strong man to push

them through. In this minefield Canada’s political loner had walked alone and

apparently loved it.

Canada’s other solo flyer, John Diefenbaker, may or may not have been a

renegade in power, but the input his holitics received from Senate cronies and

Kitchen cabinets was enormous. The letters and advice that daily poured in to

the chief were a populist input that Diefenbaker slavishly adhered to. Trudeau

was no Diefenbaker; he was neither a populist nor a renegade. Trudeau was

simply a man who brilliantly massaged and manipulated others so that his single

will appeared to be the will of many, so that his will be always done.

The theme of my-way politics sheds much light on the vrai Trudeau, the

Trudeau that is, rather than the Trudeau people think there is. Trudeau has

never been the privacy-demanding recluse, the reluctant leader that herdsmen of

Canadian journalism insist he is.

In secular life Trudeau is no trinitarian; he has chosen his oneness

because, from the earliest politics, oneness worked for him so spectacular.

Trudeau’s personal handling of the constriction crisis was a “my way” all the

way. Trudeau, the self-proclaimed socialist prophet of his people, waxed ever

so eloquently against the sins of conscription, and yet Trudeau seemingly could

not see in War measures that potential greater evil of a Canadian fascism that

surly meant permanent conscription and enslavement of all. Equally puzzling is

the referral of Trudeau’s nationalist compatriots and colleagues in the years

since to give him any credit for fighting in 1942 a good nationalist fight on

behalf of the anti-conscription, quasi-separatist candidacy of Jean Drapeau; not

so puzzling in the refusal of Angelo Saxon patriots to give Trudeau any credit

at all for joining a reserve regiment before the war. There was both a typical

Trudeau “a plague on both your houses” in all this, and even more of the

gunslinger spraying bullets on both side of the saloon bar.

The style of the lone gunslinger was already apperant in Trudeau’s early

radical posture. Cite libre was a radical editorial collective run completely

by Trudeau. Trudeau the then internationalist and socialist shared ideological

bed and board with David Lewis, Frank Scott, Eugene Forsey and Theresa Casgrain,

but only Trudeau’s CCF and NDP membership cards mysteriously do not exist today.

Even that minor bit of collectivist discipline, the proud possession of a party

card, was abhorrent to the free-wheeling independent Trudeau.

The ideologically committed gunslinger found little in the democratic

process to nourish him. The social democratic Trudeau first entered the

electoral lists only only in the safest Liberal seat in the country. Trudeau

knew that group dynamic, group participation, in not ideologically and

politically effective as when the few shape the many.

This single-warrior syndrome explains many shifts and patterns in the

Trudeau character. Diefenbaker revelled in the democratic panorama; Diefenbaker

failed to keep urban Canada aboard his carousel and never really got french

Canada aboard in the first place, but the Chief’s strengths and weakness flowed

from the ordinary people who loved him and the sophisticates and big city people

who hated him. P.E.T. never did deal in democratic norms; instead, the elitist

Trudeau gave Quebec’s elitists the first crack at the bilingual club and

transformed the federal bureaucracy, at least on its highest levels, to be a

bilingual workplace in which the frankphone would be supreme.

INTRO

Canada, and its record of careful middle-of-the-road politics has produced

leaders who were careful and middle-of-the-road as well, until 1968 when Canada

and the world was introduced to Prime Minister Pierre Elliot Trudeau.

He had walked and cycled through Europe, and been on the wrong side of the

bars in foreign jails. Not your average guy. Not your average Prime Minister.

The future Prime Minister was the second child and the elder son of the

family. He was born on October 18th, 1919. At a very young age Trudeau was the

current, attacking authority and not giving a “DAMN” for the public opinion.

In 1940 Prime Minister Trudeau entered the law faculty at the University

of Montreal. He says that he hesitated between law & psychology, but had to

settle for law since Montreal didn’t offer psychology and the war kept him in

Canada.

As a student he enlisted in the Canadian officers Training Corps. He was

given a commission on a lieutenant, a rank he held until his retirement in 1947.

LIFE

Joseph Philippe Pierre Elliote Trudeau to say his names in order was born

an October 18, 1919. Pierre wasn’t the sort of person that you think would

become one of Canada’s longest in office Prime Ministers.

At home Pierre’s mother spoke mainly English, although she was fluent in

french. His mother provided the English balance. Charles-Emily Pierre’s

father taught him sports as Pierre was very good at them. Pierre practised the

art of KARATE and soon became a brown belt, one below black belt. He also knew

how to skin dive and could descend 150 feet off a cliff and come out without a

scratch. Other than teaching Pierre sports, Charles-Emile also put together a

franchise of gas stations that grew to include 15,000 members and filling

$1,400,000 for his stations.

As a boy, living in Montreal, he favoured the English instead of the

French and when his friends were unhappy of the French losing, Pierre was

celebrating. Many of his teachers in primary school said that Pierre was a

headstrong individualist who involved himself frequently in fights and practical

jokes. In 1924 or 1925 Charles-Emily, Pierre father died, and Pierre was only

fourteen years old at the time. Since his parents were so rich he got driven to

school by a chauffeur and ran with a crowd called LES SNOBS. As a student

Pierre joined the COTC, Canadian Officers Training Corps. Pierre lack of self

discipline got him into trouble a lot and he was soon kicked out of the COTC.

Pierre didn’t always get into trouble actually as he was a very smart kid and

one of his teachers commented that Pierre was a pupil who was good at every

subject. In 1940 Pierre entered the law faculty at the University of Montreal.