Gulliver Essay, Research Paper

What do the Yahoos and the Houynhnmns stand for? What moral was Swift

drawing from them? The answer to the second question depends on the

solution of the first. One solution could be that the Yahoos represent

man has he actually is, self-seeking, sensual and depraved, while the

Houyhnhnms symbolize what man ought to be, unselfish, rational, cultured.

In the fourth voyage, Swift presents a case study for opposing states of

nature, with the Yahoos representing the argument that man is governed by

his passions, seeking his own advantage, pursuing pleasures and avoiding

pain, and the Houyhnhnms representing the argument that man is governed

by reason. If this is the case, then Swifts misanthropy was such that he

saw men as the foul and disgusting Yahoos, and made it plain that reform

of the species was out of the question. A major fault with this theory is

that it leaves no place for Gulliver.

When attention is drawn to the figure of Gulliver himself, as distinct

from his creator, Swift, he is taken to be the moral of the story. If you

can’t be a Houyhnhnm you don’t need to be a Yahoo; just try to be like

Gulliver. The trouble with this idea is that when taking a closer look at

Gulliver, he isn’t worth emulating. The final picture of him talking with

the horses in the stable for four hours a day, unable to stand the

company of his own family, makes him look foolish

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Another theory is that Gulliver made a mistake in regarding the

Houyhnhnms as models to be emulated: so far from being admirable

creatures they are as repulsive as the Yahoos. The Yahoos might be ruled

by their passions, but these have no human passions at all. On this view,

Swift was not advocating, but attacking reason.

The voyage does seem to have a slight religious moral also. One of the

oldest debates in Christianity concerns the nature of man since the fall

of Adam. He was so corrupted by that event that left to his own devices

he was beyond redemption. His passions naturally inclined him toward

vice, and his reason, so far from bringing him out of his vicious ways,

led him even further into error. Only Divine Relevation could bring men

back to the straight and narrow path of virtue. Although man is naturally

inclined toward evil, nevertheless his own unaided reason could bring him

to a knowledge of moral truth.

The connection of the fourth voyage to this debate is obvious. The Yahoos

symbolize man as the incorrigible sinner. The Houyhnhnms symbolize man,

directed by reason, into the path of righteousness. The Houyhnhnm word

for to die is “Lhnuwnh”. The word is strongly expressive in their

language. It signifies, to retire to his first Mother. This is not a

euphemism, for the Houyhnhnms cannot say the thing that is not. They have

therefore some notion of existence after death, though of course they

have not benefited from Christianity.

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Reason was not enough for the Houyhnhnms. It did not enable them to

imagine a different country from their own, so that they accused Gulliver

of lying when he told them that he came from over the sea. They also

failed to figure out what his clothes were. The Sorrel Nag who first

discovered Gulliver undressed could only explain the sight by saying he

was not the same thing when he slept as he appeared to be at other times.

Gulliver could only show his master what his clothes were by undressing

before him. The truth had to be revealed even to a Houyhnhnm.

The moral of the encounter with the Yahoos and the Houyhnhnms is that

Reason alone might be enough for men if they would only use it properly.

Yet instead of employing it as the Houyhnhnms did to eliminate passion,

in the words of Gullivers host “We made no other use of it than by its

assistance to aggravate our natural corruptions, and to acquire new ones

which Nature had not given us”. Reason, instead of leading men into

Virtue, led them into Vice. To the Houyhnhnms, therefore, they were not

better than the Yahoos, they were worse: the Yahoos at least had the

excuse that they were not endowed with Reason. Gulliver came to this same

conclusion.

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Another key question is did Swift share the same view as Gulliver? After

leaving the Houyhnhnms Gulliver finds his way back to Europe on board a

Portuguese ship. Don Pedro, the captain, is an admirable man, and treats

Gulliver with patience and hospitality, in spite of Gulliver’s treatment

of him. Swift presents Don Pedro as a paragon of virtue not so that he

could be admired but to show the

extent of Gulliver’s alienation from his own species. This was amply

illustrated when Gulliver arrived back home. Five Years after his return

he had still not

brought himself to let either his wife or children hold his hand, and

preferred the company of horses. This could be the extent of Swift’s

misanthropy. In his letter to Pope, Swift wrote:

I have got Materials towards a Treatise, proving the falsity of that

Definition, animal rationale and to show that it should be only rationis

capax. Upon this great foundation of Misanthropy . . . . . . the whole

building of my travels is erected; and I will never have Peace of Mind

until

all honest Men are of my Opinion.

To Swift, men were not like the Houyhnhnms, rational creatures; they were

only capable of reason. This takes the edge off his misanthropy.

Gulliver, then, was not Swift. He was another mask, or persona of Swift.