F45 And Brave New World Essay, Research Paper

Fahrenheit 451 & Brave New World

(Analysis of Man and Society)

For more than half a century science fiction writers have thrilled

and challenged readers with visions of the future and future worlds.

These authors offered an insight into what they expected man, society,

and life to be like at some future time.

One such author, Ray Bradbury, utilized this concept in his work,

Fahrenheit 451, a futuristic look at a man and his role in society.

Bradbury utilizes the luxuries of life in America today, in addition

to various occupations and technological advances, to show what life

could be like if the future takes a drastic turn for the worse. He

turns man’s best friend, the dog, against man, changes the role of

public servants and changes the value of a person.

Aldous Huxley also uses the concept of society out of control in

his science fiction novel Brave New World. Written late in his career,

Brave New World also deals with man in a changed society. Huxley asks

his readers to look at the role of science and literature in the

future world, scared that it may be rendered useless and discarded.

Unlike Bradbury, Huxley includes in his book a group of people

unaffected by the changes in society, a group that still has religious

beliefs and marriage, things no longer part of the changed society, to

compare and contrast today’s culture with his proposed futuristic

culture.

But one theme that both Brave New World and Fahrenheit 451 use in

common is the theme of individual discovery by refusing to accept a

passive approach to life, and refusing to conform. In addition, the

refusal of various methods of escape from reality is shown to be a

path to discovery. In Brave New World, the main characters of Bernard

Marx and the “Savage” boy John both come to realize the faults with

their own cultures. In Fahrenheit 451 Guy Montag begins to discover

that things could be better in his society but, sue to some

uncontrollable events, his discover happens much faster than it would

have. He is forced out on his own, away from society, to live with

others like himself who think differently that the society does.

Marx, from the civilized culture, seriously questions the lack of

history that his society has. He also wonders as to the lack of books,

banned because they were old and did not encourage the new culture. By

visiting a reservation, home of an “uncivilized” culture of savages,

he is able to see first hand something of what life and society use to

be like. Afterwards he returns and attempts to incorporate some of

what he saw into his work as an advertising agent. As a result with

this contrast with the other culture, Marx discovers more about

himself as well. He is able to see more clearly the things that had

always set him on edge: the promiscuity, the domination of the

government and the lifelessness in which he lived. (Allen)

John, often referred to as “the Savage” because he was able to

leave the reservation with Marx to go to London to live with him, also

has a hard time adjusting to the drastic changes. The son of two

members of the modern society but born and raised on the reservation,

John learned from his mother the values and the customs of the

“civilized” world while living in a culture that had much different

values and practices. Though his mother talked of the promiscuity that

she had practiced before she was left on the reservation (she was

accidentally left there while on vacation, much as Marx was) and did

still practice it, John was raised, thanks to the people around him,

with the belief that these actions were wrong. Seeing his mother act

in a manner that obviously reflected different values greatly affected

and hurt John, especially when he returned with Marx to London. John

loved his mother, but he, a hybrid of the two cultures, was stuck in

the middle. (May)

These concepts, human reaction to changes in their culture and

questioning of these changes, are evident throughout the book.

Huxley’s characters either conform to society’s demands for uniformity

or rebel and begin a process of discovery; there are no people in the

middle. By doing so, Huxley makes his own views of man and society

evident. He shows that those who conform to the “brave new world”

become less human, but those who actively question the new values of

society discover truth about the society, about themselves, and about

people in general. An example of this is Huxley’s views of drugs as an

escape. The conforming members of society used widely a drug called

soma, which induces hallucinations and escapes from the conscious

world for two to eight hour periods. Those very few who didn’t, John

included, mainly did not because they thought the drug either unclean

or an easy escape, one not needed in a society aiming at making life

very simple. By refusing to “go along” in this escape from reality,

John is ultimately able to break from society and define his own

destiny.

In Fahrenheit 451 Guy Montag, the main character, is able to see

through the government and the official policies of his society. He

does so by gradually beginning to question certain aspect of society

which most simply accept as fact. Montag’s job as a fireman serves as

a setting to show how many people passively accept the absurdity of

their society. Instead of rushing to put out fires, as firemen today

do, Montag rushes to start fires, burning the books and homes of

people reported to have books. This was considered by most people to

be a respectable profession. But on different occasions Montag took a

book out of burning homes and would from time to time read them. From

this, he begins to to question the values of his society.

Montag’s marriage also serves a setting to contrast passive

acceptance versus questioning of society’s values. His marriage is

not the happy kind that couples today experience but more like a

coexistence. He and his wife live together and he supports her, though

he apparently neither loves her a great deal or expects her to love

him.

This relationship and living arrangement, with its lack of love,

is Bradbury’s way of showing what life could be like if people not

only stop communicating but stop thinking and choosing, thus loosing

control over their lives. Montag and his wife continue to live

together though people in that situation today would not hesitate to

terminate such a relationship. Montag’s wife apparently accepts this

relationship because it is normal for the society in which she lives.

(Wolfheim)

Like Brave New World_characters escaping from reality through the

use of soma, Montag’s wife, and many other characters, escape through

watching a sophisticated form of television. This television system

covers three of the walls of the Montag’s TV room (they can’t afford

to buy the screen to cover the fourth wall), has a control unit that

allows the watchers to interact with the characters on the program and

another unit that inserts Mrs. Montag’s name into specific places,

thus creating the image they the characters are actually conversing

with them. Montag’s wife, having only a few friends and ones she

rarely sees, spends much of her day in this room, watching a program

called “The Family”, a government sponsored program that shows

the viewers what life at home should be like.

The problem with this is that Montag’s wife takes the program as a

substitute for reality. She is almost addicted to the program, much as

people were with soma in Brave New World. Bradbury uses this

television and it’s programs as a way of showing the escape he is

worried people will look for in the future. Without actively

questioning society’s values, he is concerned that people will look

for ways to idly spend their time.

But like Marx, Montag chooses not to take part in this addiction.

By abstaining, he can see the affects it’s use has on the people

around him, much as Marx and more importantly John the Savage saw in

their culture. Both authors try to show that with life made easier by

strong government control and a lack of personal involvement people

will no longer spend their time thinking, questioning or developing

their own ideas.

Through these various diversions from normal behavior in society,

Marx, John the Savage and Guy Montag are able to see the truths behind

the societies they live in and are able to learn about themselves. And

though their discoveries meant that their lives would be changed

forever, the authors succeeded in showing that the key to humanity

lies in thinking and questioning. These men found themselves through

their own discoveries, much as Bradbury and Huxley hope others will

do.