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Untitled Essay, Research Paper
A Clockwork Orange
The freedom of choice and the rehabilitating form of corrections encase the
realm of A Clockwork Orange, by Anthony Burgess. It produces the question
about man’s free will and the ability to choose one’s destiny, good or evil.
“If he can only perform good or only perform evil, then he is a clockwork
orange-meaning that he has the appearance of an organism lovely with colour
and juice but is in fact only a clockwork toy to be wound up by God or the
Devil or State”(Burgess ix).
Burgess expresses the idea that man can not be completely good or evil and
must have both in order to create a moral choice. The book deals upon reforming
a criminal with only good morals and conditioning an automated response to
“evil.” Burgess enforces the idea of the medical model of corrections, in
terms of rehabilitating an offender, which is up to the individual. That
one should determine the cause and then find an exclusive treatment to resolve
that individual’s case, then apply it. This is the case with the character
Alex, a juvenile delinquent introduced into prisonization then conditioned
by governmental moral standards. This lack of personal moral choice imposed
upon Alex creates conflicting situations in which he has no control over.
This is apparent when trying to readjust into society. As conflicts arise
within the spectrum of criminal justice the main focus is revolved around
the corrections aspect of reforming the criminal element.
Within the confines of the seventies Londoner. The character, Alex is created
as the ultimate juvenile delinquent leading a small gang. Living within his
own world the use of old Londoner language and attire reflect the non-conformity
with society. Let loose within a large metropolitan, Alex is engulfed in
the affairs of several criminal practices, from rape to aggravated assault.
As a juvenile delinquent, Alex is finally caught and seen as an adult offender.
Like all offenders he promotes his innocence and sets blame upon his companions.
“Where are the others? Where are my stinking traitorous droogs? One of my
cursed grahzny bratties chained me on the glazzies. Get them before they
get away. It was their idea, brothers. They like forced me to do it”(Burgess
74).
Betrayed by his cohorts Alex is beaten by local officials and confesses to
all the crimes. As a point to retribution a sergeant states, “Violence makes
violence”(Burgess 80) and proceeds to through Alex back into the cell. All
the while Alex detests the treatment and conditions of the local jail, ”
So I was kicked and punched and bullied off to the cells and put in with
about ten or twelve other plennies, a lot of them drunk”(Burgess 81). Unlike
the fair treatment of most juveniles Alex was finally getting the taste of
adult corrections, being held in a drunk tank along with other felons. Faced
with the reality of prison life, Alex is introduced to prisonization by the
same system which incarcerated him. Showing him one must be tough and violent
to survive within the penal system.
The term prisonization refers to the effect when an offender is subjected
to the culture, morals, rules, and values of a penal institution. Then this
is inscribed into his or her own behavior and deems them fit as a norm. This
is the case involving Alex when he must prove his worth in a correctional
institution by beating a fellow inmate.
“If we can’t have sleep let’s have some education, our new friend here had
better be taught a lesson …I fisted him all over, dancing about with
my boots on though unlaced, and then I tripped him and he went crash crash
on the floor. I gave him a real horror show kick on the gulliver”(Burgess
102).
Although being brutal deems fit for Alex, he realizes that only repentance
and good behavior in the eyes of the officials can release him from the jaws
of justices. So in order to be viewed as a reforming criminal Alex turns
to religion. As the prison minister clearly states,
“Is it going to be in and out of institutions like this, though more in than
out for most of you, or are you going to attend to the Divine Word and realize
the punishment that await the unrepentant sinner in the next world, as well
as in this?”(Burgess 90)
and the main focus for reforming is in the hands of God and individual
moral choice. Through religion Alex soon becomes a model prisoner, externally,
yet internally still willing to do anything to get out. This also included
experimental rehabilitation methods done by the state.
Being a juvenile in an adult prison one would have the urgency to be released
as quickly as possible. When the word got out of a new experimental reforming
process and a chance for early release, it immediately caught Alex’s attention.
To be chosen, this meant constant pressuring and questioning to the officials,
plus showing that he is trying to reform. ” You’ve been very helpful and,
I consider, shown a genuine desire to reform. You will, if you continue this
manner, earn your remission with no trouble at all”(Burgess 94). However
Alex’s intent on reforming was not a religious aspect but the quickest. He
finally realizes a new way to get out and questions the proceedings. “I don’t
know what it’s called, I said, All I know is that it gets you out quickly
and makes sure you don’t get in again”(Burgess 95). However the minister
has doubts about the medical treatment techniques involved in forcing a person
to be morally better. He brings up the question of what makes a real moral
person. “I must confess I share those doubts. The question is whether such
a technique can really make a man good. Goodness comes from within, 6655321.
Goodness is something chosen. When a man cannot choose he ceases to be a
man”(Burgess 95). This does not deter Alex from the thought of early release
but only intensifies his desires. With his determination and pure will Alex
is finally permitted to be experimented on for rehabilitation.
With an early release in site Alex’s willingness overshadows any curiosities
of the treatment. Transferred from a state prison to a private facility insures
his release from incarceration. “In a little over a fortnight you will be
out again in the big free world, no longer a number”(Burgess 108). With the
increase in population comes an increase crime, this has also brought on
encouraging new rehabilitating techniques to corrections. Stated by one
government official the importance of reforming in corrections rather than
retribution.
“The government cannot be concerned any longer with out moded penalogical
theories. Cram criminals together and see what happens. You get concentrated
criminality, crime in the midst of punishment . . . Kill the criminal reflex,
that’s all”(Burgess 105,106).
The rehabilitating technique used upon Alex is that of responsive conditioning
with the use of drugs and visual aids. Conditioning is the implementation
of either teaching or forcing one to feel or think a certain way when given
a decision. Alex is therefore forced to feel and think negative responses
when shown evil sites or thoughts. Yet the an error had occurred when the
state was conditioning “good” into him. The use of classical music along
with the treatment conditioned Alex to respond to that as well.
As Alex detested the use of music, he states the cruelty of the technique,
“But it’s not fair on the music. It’s not fair I should feel ill when I’m
slooshying lovely Ludwig van and G.F. Handel and others”(Burgess 133). Yet
the state feels the use of music is only an enhancement to the treatment,
“It’s a useful emotional heightener, that’s all I know”(Burgess 131). As
the treatment ends the sick feeling is only increased when Alex is confronted
with any “evil.” With this conditioning set in place Alex is finally released
into society and deemed healthy, pure of all morals.
The readjustment into society’s values seems to be the main question. Was
the implementation of conditioning a person to strictly good morals proper
and humane? As the title suggests one can not be purely good or evil to be
a man. One must have both in order to create humanistic choice. If not, the
creation would be that of a robot like person incapable of feeling or self
awareness. As Alex is released into the world as the states’ example of a
“healthy” person, he is tested by all extremes. One test was the incapability
to defend himself against the smallest attacks on his character. Another
error the state had provided is the use of music in the treatment of Alex.
Not only does he feel physically sick when he thinks or looks at violence
but also when he hears classical music. “It was that these doctors bratchnies
had so fixed things that any music that was like for the emotions would make
me just sick like viddying or wanting to do violence”(Burgess 161). Within
the conditioning techniques of repulsing him to violence, the state had also
forced him to hate music. The use of this correctional treatment failed due
to the implementations on morality of human choice. Is it better to have
a criminal make human choices, good or bad, or a purely good person not capable
of making any choices. As most opinions state, criminals should all be locked
up or dealt with in some harsh manner. There are also those who believe that
offenders are diseased by some element and can and/or should be cured. As
far as corrections is concerned, society can not lock up every offender and
can not come up with plausible means of curing the criminal element. With
the rise in population there will always be a rise in crime. However this
does seem to be the present trend, 5.3 million people were on probation,
in jail, in prison, or on parole in 1995 (B.J.S. 1). As seen in Alex’s case
the corrections techniques to cure the element did not work. Perhaps the
best means was to incarcerate him for his term and let him pay his debt to
society. The only correct method of corrections is that of self correcting
ones.