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Jesus Christ And MacMurphy Essay, Research Paper
One Flew Over the Cuckoo’s Nest: Jesus Christ and McMurphy
Many protagonists are considered heroes, ranging from Hamlet to
Hercules. All of these heroes also did something to earn the honoured title.
In today’s society modern heroes have been found, one of which is the
traditional Western hero. We also have a hero in Jesus Christ, saviour to
some, yet a hero no matter what religion those who look upon him follow. In
One Flew Over the Cuckoo’s Nest Ken Kesey uses both of these heroes of
today, amalgamating them so that his protagonist displayed characteristics
of each. McMurphy, the protagonist, is a character aided in creation by
those two images with opposing characteristics, yet McMurphy was also given
a characteristic that was shared by the two heroes, a willingness to help
people.
Randle Patrick McMurphy is portrayed in the novel as similar to the
traditional Western hero. Appearing quite early in the book, he immediately
gives the impression of being bound to nothing at all; he was shown as
unrestrained from the beginning. Chief Bromden, the narrator, presents
evidence of this by describing McMurphy’s laugh as “free and loud”(Kesey p.
16). The Western hero is known to be carefree, and so was McMurphy when he
was first admitted as he “laces his fingers over his belly without taking
his thumbs out of his pockets,”(Kesey p. 16) a very relaxed poise. McMurphy
also appears to be much like the Western hero, a risk taker; he would go to
meet a challenge, ready to risk a confrontation, usually with the Big Nurse.
One such occasion was when McMurphy rose to meet the Nurse’s confiscation
and rationing of cigarettes by breaking her window and taking the
cigarettes. The Chief comments on this confrontational aspect of McMurphy’s
character when he says of McMurphy:
He was the logger again, the swaggering gambler, the big redheaded brawling
Irishman, the cowboy out of the TV set walking down the middle of the
street to meet a dare. (Kesey p. 172)
It was this daring aspect of his character that made him even more distinct.
Yet another aspect of McMurphy’s character similar to those of the Western
hero is that of being a loner, a person who does not build bonds with the
people around themselves. McMurphy was a man who enjoyed staying in places
that interested him; if the interest disappeared, he would want to as well.
Chief Bromden tells us this much about McMurphy’s past:
Maybe he growed up so wild all over the country, batting around from one
place to another, never around one town? travelling light-footed and fast,
keeping on the move.(Kesey p. 84)
McMurphy gave us his reasons for coming to the asylum saying that “nobody
was left in that Pendleton Work Farm to make my days interesting anymore,
so I requested a transfer.”(Kesey pg.17) McMurphy also displays his desire
not to remain in one place, not to have to deal with responsibility. Upon
being told by his friend Harding that he “may be a wolf,”(Kesey pg. 63) a
wolf that would provide a symbol of inspiration for the inmates, his
reaction was to say rather emotionally, “Goddammit, I’m no wolf.”(Kesey pg.
63) This showed his reluctance to deal with the responsibility of leading
the inmates, a reluctance to be their sheriff and help them in times of
trouble on a permanent basis. Although Kesey portrays McMurphy as this
modern hero he also includes a sense of past heroes by mixing in some of
the characteristics of Jesus Christ, a very old hero.
Kesey portrays McMurphy as similar to Jesus Christ, creating
qualities that contrast those of the Western hero. One example of this
special portrait is that McMurphy’s disappearance, contrasting Jesus’ death,
is what frees the Acutes. It was because of his sacrifice that the men were
freed from the oppression of the Big Nurse; they became more like men and
less like rabbits under the control of the wolf, Nurse Ratched. Not only
did his attack on the Big Nurse and his disappearance help to reinstate the
masculinity of the patients, but it also had the effect of weakening Nurse
Ratched. This occurrence was shown by the Chief describing the condition of
the ward following McMurphy’s disappearance as a place where the Big Nurse
“couldn’t rule with her old power.”(Kesey pg. 269) In other words, her
authority over the inmates had diminished because of the way their wills
were strengthened by McMurphy’s sacrifice. Other images also hinted towards
similarities between Christ and McMurphy. The first of these images would
be that the “electro-therapy table is shaped like a crucifix,”(Waldmeir)
the table upon which the devastating treatments were administered to
McMurphy. Another image, again dealing with EST, was the words McMurphy
used during the administration of his treatment, “Do I get a crown of
thorns?” This parallels the crown of thorns given to Christ before he is
nailed upon his crucifix. One of the most important references to the story
of Christ was Kesey’s repeated reminder of the importance of hands. In the
Bible it was Pontilus Pilate who tried to rid himself of the responsibility
and guilt of having to deal with the “King of the Jews.” He did not want
see such blood on his hands, and thus, as one Disturbed inmate put it, “I
wash my hands of the whole deal.”(Kesey pg. 234) The Christ portrayal is
shown again in the way Kesey has the Acutes represent Christ’s Disciples.
There are numerous examples of this analogy. One of which is the way one
Acute was told to become a “fisher of men.”(Kesey pg. 198) This would make
McMurphy a fisher of men, catching disciples to make them like himself, a
point that is brought about during the fishing trip at a time when
“McMurphy (was) surrounded by his dozen people.”(Kesey pg. 213) Another
similarity between the Acutes and the disciples was the reason why they
each cared for their leader, he was who he was. The Chief tells as much
when he talks of wanting to touch McMurphy “because he’s who he is.”(Kesey
pg. 188) Even more proof of this was shown before McMurphy’s return three
weeks after his violent behaviour, a number paralleling the three days
Christ took to return following his death. The Chief again shows the way
they, the Acutes, care for McMurphy when he tells of the Big Nurse’s return
to the ward, “We all left the tub room and came out to meet her, to ask
about McMurphy.” This display of concern was one without any selfish
motives, a display of genuine concern for a man who was more than a friend.
The final point that causes the Acutes to be truly parallel to the 12
Disciples is that one of each of their number betrayed their mentor. They
were the one’s responsible for his capture and upon realisation of what act
had been committed they exacted the cruel punishment of death upon
themselves. In the Bible the character was Judas, Kesey creates this
parallel in Billy Bibbit. Reading over the section of the novel preceding
McMurphy’s actions, we find that Billy is the one responsible for the blame
falling upon McMurphy for all that had happened the night of the party, “M-
M-McMurphy! He did!”(Kesey pg. 264) Thus McMurphy is given characteristics
of Christ, in addition to those of the Western hero, and yet Kesey also
gives McMurphy and additional characteristic, one found in both of these
heroes.
Kesey brings the two images of Jesus Christ and the Western hero
together, through McMurphy as he portrays characteristics of both heroes.
Jesus Christ, the Western hero, and McMurphy all show a willingness to help
someone. McMurphy was able to help others, as well as himself, in a number
of different ways. One of the ways he did this was by being able to
sacrifice himself for the benefit and freedom of others. One profound
example of this was his fight with the ward attendants, “the black
boys,”(Kesey pg. 11) for George’s sake. Yet the ultimate example of this
ability to sacrifice himself was his attack on the Big Nurse; the attack
being executed in support of the inmates:
We couldn’t stop him because we were the ones making him do it? it was our
need that was making him push himself slowly up from sitting.(Kesey pg.
267)
His attack was not motivated by any possible benefit for himself; his
attack was driven by the force of the patients’ need for freedom, as well
as his sentimental feelings for them. He had known for quite a while that
he was waging a war against an invincible enemy. Chief Bromden tells how
McMurphy began looking “the way Papa finally did when he came to realise
that he couldn’t beat”(Kesey pg. 150) society, the Combine, or society’s
figurehead in the asylum, the Big Nurse. McMurphy gave up his war for a
short while upon the same realisation, he realised he was committed, but
began the war anew with a renewed fervour. His motives for his actions had
changed from those of the Western hero, a “hatred of authority,” “a lust
for life,”(Waldmeir) and self-interest, to those of Christ, care and
concern for those around him. Thus he continued his war, albeit a war he
could not profit from. Instead, he paid the ultimate price, made the
ultimate sacrifice, ended his life while his body lived, died as a
vegetable because of a lobotomy. This progression in his attitudes is shown
through an in-depth look at his story. His first appearance had him
described as free-loving and free-spirited. He matched the Western hero for
motives, leading himself along in life with his “hard-headed self-
interest.”(Waldmeir) All of this was shown when he denied the black boy
with the thermometer, and when he laughed:
Nobody can tell exactly why he laughs; there’s nothing funny going
on. But it’s not the way that Public Relations laughs, it’s free and loud?
Thus, the fact that McMurphy did things because he wanted to is
shown to us, a “hard-headed self-interest.”(Waldmeir) The change in this
attitude is accompanied by a passage of time. Time passed by and he began
to care more for the inmates as he became more involved in their lives. His
self-interest expanded, and, thus, he began to do things for the patients,
although not necessarily for his benefit. As he gains Christ’s
characteristics a new motive subsumes the other three: a feeling of
responsibility to and for the inmates of the nest, a desire, or need, to
protect their vitals from the nurse’s shears. (Waldmeir)
His actions became motivated by his desire to prevent the inmates
from falling deeper into rabbithood, to protect whatever manhood remained
in them. McMurphy began to do things for the inmates, sacrificing himself,
the way Jesus or the Western hero would have, helping the inmates because
he wanted to.
With the aid of the two images, Jesus Christ and the Western hero,
McMurphy’s hatred of authority, his self-interest, and his concern for
others became apparent. Also apparent was his willingness to help people,
something common in both images. Kesey used the images in such a way that
the self-consciousness of one and the open hearted quality of the other
remained separate from each other, yet stayed in the same character. This
technique of keeping opposing characteristics separate from each other in
the same character allows a broader more round character to be created. It
is something that may be used in many protagonists allowing different types
of heroes, that is, heroes that are combinations of others.
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